II Samuel 16:12 on Daily Holy Bible Reading

II Samuel Chapter 16

THE PROPHETS

II SAMUEL

SHMUEL II

The Books of I and II Samuel, also known as the Books of Samuel (originally one book), recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

Samuel is the greatest of all the judges, and a prophet who was of the same stature of Moses and Aaron.

The most coverage of this book in its context is centered in the life of David. Known as man of faith, unselfish leader, great warrior, loyal friend, compassionate in victory, humble in defeat, and model of repentance.

Chapter 16

II Samuel Chapter 16 Accounts David Going to Exile and Being Humiliated

All Things May Fail Except Hashem

It is a proven fact that people love you because you have this and that.

Try to live a life barely living, and you will see that to some extent even your own family will disown you.

In this chapter, learn how David did not even exercise his authority being King of Israel in such difficult times during his reign.

“King David is Reviled”
“Immoral Counsel of Ahithophel”

The king then said, “And where is your master’s son [Mephibosheth]?” Ziba said to the king, “Behold, he is staying in Jerusalem, for he said, ‘Today the House of Israel will restore my father’s kingdom to me.’”
16:3
King David came until Bahurim, and behold — a man of Saul’s family was coming out from there, named Shimei son of Gera, and he was cursing as he was coming out.
:5
He pelted David and all of King David’s servants with stones, as well as the people and the soldiers, to his right and to his left.
:6
And this is what Shimei said as he cursed, “Go out, go out, you man of bloodshed, you base man!
:7
Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? I will go on ahead and take off his head!”
:9
But the king said, “What does it matter to me or to you, O sons of Zeruiah? He is cursing because Hashem has said to him, ‘Curse David. Who can then say, ‘Why have you done this?’”
:10
David then said to Abishai and all his servants, “Here my own son, who has issued from my innards, seeks my life, so what now of this Benjamite? Let him be; let him curse, for Hashem has told him to.
:11
Perhaps Hashem will see [the tears in] my eye and Hashem will repay me with goodness instead of his curse this day.”
:12

1And David was a little past the top (of the mount), and behold, Ziba the servant of Mephibosheth (came) toward him, with a pair of saddled asses, and upon them (were) two hundred (loaves) of bread, and a hundred clusters of raisins, and a hundred summer fruit, and a flask of wine.
2And the king said to Ziba, “What for are these to you?” And Ziba said, ‘the asses are for the king’s household to ride on; and the bread and the summer fruit for the young men to eat; and the wine for the faint to drink in the wilderness’.
3And the king said, “And where is your master’s son?” And Ziba said to the king, “Behold he lives in Jerusalem, for he said, “Today the house of Israel will restore my father’s kingdom to me.”
4And the king said to Ziba, “Behold, all that belongs to Mephibosheth is yours.” And Ziba said, “I prostrate myself; let me find favor in your eyes, my lord O’ king.”
5And king David came to Bahurim and, behold, there came out of there a man from the family of the house of Saul, whose name was Shimei, the son of Gera, coming forth and cursing.
6And he threw stones at David, and at all king David’s servants and at all the people and at all the mighty men who were on his right and on his left hand.
7And so said Shimei in his curse, “Begone, begone, you man of blood, and you wicked man.
8The Lord has returned upon you all the blood of the house of Saul, in whose stead you have reigned; and the Lord has given the kingdom into the hands of Absalom your son; and behold you are in your own evil for you are a man of blood.”
9And Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? let me go over, I beg you, and remove his head.”
10And the king said, “What is it between me and you, sons of Zeruiah? So let him curse, because the Lord has [surely] said to him, ‘Curse David’; who then shall [have the right to] say, ‘Why have you done so’?”
11And David said to Abishai and to all his servants, “Behold my son who came from my body seeks my life; how much more now [that] the Benjamite [should do it]? let him alone, and let him curse; for the Lord has bidden him.
12Perhaps the Lord will see (the tears of) my eye, and the Lord will return to me good instead of his curse on this day.”
13And David and his men went by the road; and Shimei went along the hillside opposite him, going and cursing and he threw stones toward him, and he threw earth.
14And the king, and all the people that were with him were weary, and he refreshed himself there.
15And Absalom, and all the people, the men of Israel, came to Jerusalem; and Ahithophel [was] with him.
16And it came to pass when Hushai the Archite, David’s friend, had come to Absalom, that Hushai said to Absalom, “[long] live the king, [long] live the king.”
17And Absalom said to Hushai, “Is this your kindness to your friend? why did you not go with your friend?”
18And Hushai said to Absalom, “No, but to whom the Lord and these people, and all the men of Israel have chosen, to him will I be, and with him will I abide.
19Secondly, whom should I serve? [should I] not [serve] in the presence of his son? As I have served in your father’s presence, so will I be in your presence.”
20And Absalom said to Ahithophel, “Give yourself counsel what we shall do.”
21And Ahithophel said to Absalom, “Come in to your father’s concubines that he has left to keep the house; and all Israel will hear that you are abhorred of your father; then the hands of all that are with you will be strengthened.”
22And they spread for Absalom a tent upon the roof; and Absalom came to his father’s concubines before the eyes of all Israel.
23And the counsel of Ahithophel, which he counselled in those days was as if a man inquired of the word of God: so was all the counsel of Ahithophel both to David and to Absalom.

Listen

(Audio Bible)

To Obey is Better Than Sacrifice

Featured Video

NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
II Samuel 7:24 on Daily Holy Bible Reading
II Samuel 16:12 on Daily Holy Bible Reading
II Samuel 22:31 on Daily Holy Bible Reading

Our BLOG

By subscribing or visiting our Blog-post page daily, we publish One Chapter A Day reading devotion daily (as the name suggest) providing our readers the most reliable Hebrew – English translation of the Hebrew Scripture (Old Testament) for you to be knowledgeable of the truth behind each and every book of the Bible even you are not a Bible scholar.

One Chapter A Day

A daily reading of the Hebrew Bible (Old Testament) with insights about truth against falsehood, and its practical application for everyday life.

Hebrew Scripture

From the reading of the book of Genesis to II Chronicles, in plain verses from one of the most reliable sources (if not, the most reliable) of the Hebrew - English translation of the Tanach.

Knowing God's People

The Jewish people. The Hebrews. The Israelites. The Jews.

Truth Not Falsehood

Expositions about false doctrines of the church.

Truth With No Compromise

Misleading teachings in the Greek book — New Testament, misquoting the Hebrew Bible — Old Testament.

Truth Hurts & Upsets

Core Christian doctrines in the likes of John 3:16 and more... being crossed-examined from the source of G-d's word — The Torah.

begin your Journey To Holiness
Tap HERE

The Torah

GALLERY
Bible reading in the form of Scripture in pictures can have a profound impact on those who may have never read a chapter in the Hebrew Bible (Old Testament). Viewing pivotal verses in a visual context can deepen one’s understanding of the text and provide a unique perspective. The images may help to illustrate important themes and messages that may not have been as easily grasped through standard reading. Additionally, this method can be particularly beneficial for those who struggle with traditional reading methods or for those who are more visually inclined. The power of visual storytelling has been utilized for centuries, and when paired with the timeless words of Scripture, it has the potential to bring new life and meaning to the ancient text. Ultimately, whatever method one chooses to engage with the Bible, the most important thing is to seek a deeper understanding of God’s word, and to apply it to our lives in a meaningful way.
WALLPAPERS
Print Friendly, PDF & Email
Tags: , , , , , ,