II Samuel 13:21 on Daily Holy Bible Reading

II Samuel Chapter 13

THE PROPHETS

II SAMUEL

SHMUEL II

The Books of I and II Samuel, also known as the Books of Samuel (originally one book), recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

Samuel is the greatest of all the judges, and a prophet who was of the same stature of Moses and Aaron.

The most coverage of this book in its context is centered in the life of David. Known as man of faith, unselfish leader, great warrior, loyal friend, compassionate in victory, humble in defeat, and model of repentance.

Chapter 13

II Samuel 13th Chapter — Conflict Starts in the House of David

Sin And Its Consequence

Measure for measure or Karma, both are results of your action be it good or bad.

Learn from this chapter from what was said from the previous chapter (12).

“Amnon Lusts for Tamar”
“Absalom’s Revenge…”

This is what happened afterwards: Absalom son of David had a beautiful sister whose name was Tamar, and Amnon son of David loved her.
13:1
So Amnon lay down and feigned illness, and the king came to visit him. Amnon said to the king, “Please let my sister Tamar come and prepare two dumplings in my sight, so that I may eat from her hand.”
:7
She was serving [them] to him, when he grabbed her and said to her, “Come lie with me, my sister!”
:11
But she said to him, “No, my brother; do not violate me, for such things are not done in Israel. Do not commit this despicable act.
:12
But he refused to heed her voice. He overpowered her and violated her and lay with her.
:14
King David heard about all these events, and he was very angry.
:21
Absalom would not speak with Amnon — neither bad nor good — for Absalom hated Amnon because he had violated his sister Tamar.
:22
Absalom instructed his servants, saying, “Take note when Amnon’s heart is giddy with wine, Then, I will tell you, “Strike down Amnon.’ Kill him and fear not! Have I not commanded you? Be strong, and be brave men!”
:28
… Let my lord not think that they killed all the young men, the king’s sons, for Amnon alone is dead; for Absalom had issued that order since the day [Amnon] violated his sister Tamar.
:32
Absalom had fled; he went to Talmai son of Ammihud, the king of Geshur. And [David] mourned for his son [Amnon] many years.
:37
Then [the soul of] King David pined for Absalom, for he had become consoled over Amnon, who had died.
:39

1 And it came to pass after this, that Absalom the son of David had a fair sister whose name was Tamar; and Amnon the son of David loved her.
2 And Amnon was distressed to the point of making himself sick, on account of Tamar his sister, for she was a virgin; and it seemed difficult in Amnon’s eyes to do anything unto her.
3 And Amnon had a friend, whose name was Jonadab the son of Shimah the brother of David; and Jonadab was a very sly man.
4 And he said to him, “Why are you becoming so thin, O’ son of the king, from morning to morning? Will you not tell me?” And Amnon said to him, “I love Tamar, the sister of Absalom.”
5 And Jonadab said to him: “Lie down on your bed and feign sickness, and when your father comes to see you, say to him: “Let my sister Tamar come now, and let her give me bread to eat, and prepare the food before my eyes, that I may see and eat from her hand.”
6 And Amnon lay down and feigned sickness; and the king came to see him, and Amnon said to the king, “Let my sister Tamar come now, and make two dumplings before my eyes; that I may eat from her hand.”
7 And David sent home to Tamar saying, “Go now to your brother Amnon’s house, and prepare the food for him.”
8 And Tamar went to her brother Amnon’s house, and he was lying down. And she took the dough, and kneaded it, and she prepared the dumplings before his eyes, and she cooked the dumplings.
9 And she took the pan and poured [them out] before him: but he refused to eat. And Amnon said, “Take everyone out from me.” And everyone went out from him.
10 And Amnon said to Tamar, “Bring the food into the chamber that I may eat from your hand.” And Tamar took the dumplings that she had made and brought them to Amnon her brother into the chamber.
11 And she brought them near to him to eat, and he took hold of her and said to her, “Come lie with me, my sister.”
12 And she said to him, “No, my brother, do not force me, for it is not done so in Israel; do not do this wanton deed.
13 And I, where shall I lead my shame? And [as for] you, you shall be like one of the profligate men in Israel. And now I beg of you to speak to the king, for he will not withhold me from you.”
14 But he would not heed her and he overpowered her, and forced her, and lay with her.
15 And Amnon hated her with very great hatred, for greater was the hatred with which he hated her than the love with which he had loved her. And Amnon said to her, “Get up (and) go.”
16 And she said to him, “Do not do this wrong (which is) greater than the other one that you did to me, by sending me away.” But he would not listen to her.
17 And he called his youth, his servant, and he said, “Send now this one away from me, outside, and lock the door after her!
18 Now she had on a striped tunic, for in this manner the king’s virgin daughters dressed, in robes. And his servant brought her outside, and locked the door after her.
19 And Tamar put ashes on her head, and rent her garment of many colours that was on her; and she laid her hand on her head, and went her way, crying aloud as she went.
20 And Absalom her brother said to her: “Has Aminon your brother been with you? But now, my sister, remain silent; he is your brother; do not take this thing to heart!” and Tamar stayed in solitude in her brother Absalom’s house.
21 And King David heard all these things and became very angry.
22 And Absalom spoke with Amnon neither bad nor good, for Absalom hated Amnon because he had forced his sister, Tamar.
23 And it happened after two whole years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim; and Absalom invited all the king’s sons.
24 And Absalom came to the King, and said, “Behold now, your servant has sheepshearers, let the King and his servants please go with your servant.”
25 And the King said to Absalom, “No my son, let us not all go, lest we impose on you.” And he pressed him, but he would not go, but he did bless him.
26 And Absalom said, “If not, please let my brother Amnon go with us.” And the King said to him, “Why should he go with you?”
27 But Absalom pressed him, and he let Amnon and all the king’s sons go with him.
28 And Absalom commanded his youths saying, “Please take note, when Amnon’s heart is merry with wine, and when I say to you, ‘Smite Amnon,’ then kill him, fear not; have I not commanded you to be courageous and valiant?”
29 And Absalom’s servants did to Amnon as Absalom had commanded. And all the king’s sons arose, and they rode off, each one on his mule, and they fled.
30 And it came to pass, while they were on their way, that the news came to David, saying: “Absalom has slain all the king’s sons, and not one of them is left.”
31 And the king arose, and tore his clothes, and lay on the ground, and all his servants stood with their clothes torn.
32 And Jonadab, the son of David’s brother Shimah, answered and said, “Let not my lord say that they have killed all the young men, the king’s sons; for Amnon alone is dead; for by the mouth of Absalom this had been arranged from the day he forced Tamar his sister.
33 And now, let not my lord the king put to his heart the thing to say that all the king’s sons are dead; but only Amnon is dead.”
34 And Absalom fled. And the young man that kept watch raised his eyes and looked, and behold a large crowd was coming from the way behind him, by the hillside.
35 And Jonadab said to the king, “Behold the king’s sons have come, as your servant said, so it was.”
36 And it was as soon as he had finished speaking that, behold, the king’s sons came and raised up their voices and cried, and also the king and all his servants wept profusely.
37 And Absalom fled and he went to Talmai, the son of Amihud, the king of Geshur. And he mourned for his son all the days.
38 And Absalom fled, and he went to Geshur, and he was there three years.
39 And [the soul of] King David longed to go forth to Absalom; for he was comforted concerning Amnon, being that he was dead.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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