II Kings 19:15 on Daily Holy Bible Reading

II Kings Chapter 19

THE PROPHETS

II KINGS

MELACHIM II

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. It provides insights into the political, religious, and social aspects of ancient Israel during those periods. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

Chapter 19

II Kings — The Questions Remain Unanswered

Verses 15 and 19 prove it time and time again that G-d is One and Alone.

No Jesus. No G-d the Son. No G-d 3-in-1.

Your choice.

Remain foolish? Or face and act for G-d’s truth sake.

“King Hezekiah Asks Isaiah To Pray”

“G-d Acts”

It happened when King Hezekiah heard this: He rent his garments; he donned sackcloth and went to the Temple of Hashem.
19:1
If only Hashem, your God, will hear all the words of Rabshakeh, whom the king of Assyria, his master, sent to insult the living God, and He will punish him for those words that Hashem your God heard. Ang may you offer a prayer for the remnant [of the people] that is still here!”
:4
and Isaiah said to them, “Thus shall you say to your master: Thus said Hashem: Do not be frightened by the words that you have heard, by which the attendants of the king of Assyria have blasphemed Me.
:6
Hezekiah then prayed before Hashem, and said, “Hashem, God of Israel, Who dwells atop the Cherubim: You alone are God of all the kingdoms of the world; You made heaven and earth.
:15
So now, Hashem, our God, save us please from his hand, then all the kingdoms of the world shall know that You alone are Hashem, God.”
:19
Your sitting [in counsel], your going forth, and your coming in — I know [them]; and [also] your provocation against Me.
:27
For Jerusalem shall emerge a remnant, and survivors from Mount Zion. The zeal of Hashem, Master of Legions, shall do this!
:31
Therefore, thus says Hashem about the king of Assyria: He will not enter the city, and will not shoot there an arrow; he will not approach it with a shield, and will not pour a ramp against it.
:32
On the route by which he came he will retreat, but he will not enter this city — the word of Hashem.
:33
And I shall protect this city, to save it, for My sake and for the sake of My servant David.
:34
And it was that [very] night: An angel of Hashem went out and struck down one hundred eighty-five thousand [people] of the Assyrian camp. The rest arose [early] in the morning and behold — they were all dead corpses.
:34
It happened that he [Sennacherib] was worshiping in the temple of his god Nisrock: His sons Adrammelech and Sarezer struck him down by the sword; they then fled to the land of Ararat, and Esar-haddon his son reigned in his place.
:37

1 And it was when king Hezekiah heard that he rent his garments, and covered himself with sackcloth, and came to the house of the Lord.
2 And he sent Eliakim who was appointed over the palace, and Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.
3 And they said to him, “So has Hezekiah said, ‘This day is a day of distress, debate, and blasphemy, for the children have come as far as the birthstool and there is no strength to give birth.
4 Perhaps the Lord your God will take note of all the words of Rabshakeh whom the king of Assyria, his master, sent to blaspheme the living God, and he brought proof with the words that the Lord your God heard, and you shall offer up a prayer for the remnant that is found.’ “
5 And King Hezekiah’s servants came to Isaiah.
6 And Isaiah said to them, “So shall you say to your master, ‘So has the Lord said, “Have no fear of the words that you have heard, that the servants of the king of Assyria blasphemed Me.
7 Behold I will imbue him with a desire, and he will hear a rumor and return to his land, and I will cause him to fall by the sword in his land.’ “
8 And Rabshakeh returned and found the king of Assyria waging war against Libnah, for he heard that he had left Lachish.
9 And he heard [a rumor] about Tirhakah the king of Cush, saying, “He has gone out to wage war against you.” And he again sent emissaries to Hezekiah, saying,
10 “So shall you say to Hezekiah the king of Judah, saying, ‘Let your God in Whom you trust, not delude you, saying, ‘Jerusalem shall not be given into the hand[s] of the king of Assyria.
11 Behold you have heard what the kings of Assyria have done to all the lands to destroy them. Now will you be saved?
12 Did the gods of the nations whom my forefathers destroyed-Gozan and Haran, and Rezeph and the children of Eden which is in Telassar save them?
13 Where are the king of Hamath and the king of Arpad, and the king of the city of Sepharvaim? He exiled [them] and twisted [them]!
14 And Hezekiah took the letters from the hand of the messengers and read them; he went up to the house of the Lord, and Hezekiah spread it out before the Lord.
15 And Hezekiah prayed before the Lord and said, “O Lord God of Israel, Who dwells between the cherubim, You alone are the God of all the kingdoms of the earth. You made the heavens and the earth.
16 O Lord, incline Your ear and listen, O Lord, open Your eyes and see. And listen to the words of Sennacherib, who sent him to blaspheme the living God.
17 Indeed, O Lord, the kings of Assyria have destroyed the nations and their land.
18 And they have committed their gods to the fire, for they are not gods, but the handiwork of man, wood and stone, and they destroyed them.
19 And now, O Lord our God, please deliver us from his hand, so that all the kingdoms of the earth may know that You are the Lord God alone.”
20 And Isaiah the son of Amoz sent to Hezekiah, saying, “So has the Lord God of Israel said, ‘I have heard what you prayed to me concerning Sennacherib, king of Assyria.
21 This is the word that the Lord has spoken about him: ‘The virgin daughter of Zion has despised you and has mocked you. The daughter of Jerusalem has shaken her head at you.
22 Whom have you insulted and blasphemed, and upon whom have you raised [your] voice? And you have lifted your eyes on high against the Holy One of Israel.
23 Through your messengers you have insulted the Lord, and you said, “With my many chariots I have ascended to the heights of mountains, to the end of the Lebanon, and I will cut down its tallest cedars, its choice cypresses, and I will come to its remotest lodge, to its farmland forest.
24 I dug and drank strange water, and I dry up with the soles of my feet all rivers of the siege.”
25 Have you not heard from afar what I did in days of yore, and what I formed? Now I have brought it, and it shall be to make desolate, blossoming hills, [of] fortified cities.
26 And their inhabitants became short of strength, broken and ashamed; they were [like] the grass of the field and green herbage, like grass of the roofs, and blast before becoming standing grain.
27 And your sitting and your going out and your coming I know, and your raging against Me.
28 Because you have raged against Me, and your tumult has ascended into My ears, I will place my ring in your nose and My bit in your lips, and I will return you by the road by which you have come.
29 And this shall be the sign for you, this year you shall eat what grows by itself, and the next year, what grows from the tree stumps, and in the third year, sow and reap, and plant vineyards and eat their fruit.
30 And the remaining survivors of the house of Judah shall continue to take root below and they will produce fruit above.
31 For from Jerusalem shall come out a remnant, and survivors from Mt. Zion; the zeal of the Lord of Hosts shall do this.
32 Therefore, so has the Lord said concerning the king of Assyria: ‘He shall not enter this city, neither shall he shoot there an arrow, nor shall he advance upon it with a shield, nor shall he pile up a siege mound against it.
33 By the way he comes he shall return, and this city he shall not enter,’ says the Lord.
34 ‘And I will protect this city to save it, for My sake and for the sake of My servant David.’ “
35 And it came to pass on that night that an angel of the Lord went out and slew one hundred eighty-five thousand of the camp of Assyria. And they arose in the morning, and behold they were all dead corpses.
36 And Sennacherib, the king of Assyria, left and went away, and he returned and dwelt in Nineveh.
37 And he was prostrating himself in the temple of Nisroch his god, and Adramelech and Sharezer, his sons, slew him with a sword, and they fled to the land of Ararat, and his son Esarhaddon reigned in his stead.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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