II Kings 16:4 - Daily Holy Bible Reading

II Kings Chapter 16

THE PROPHETS

II KINGS

MELACHIM II

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. It provides insights into the political, religious, and social aspects of ancient Israel during those periods. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

Chapter 16

II Kings Chapter 16 on Fear of Men Instead Fear of G-d

“When Your Fear Is Greater On Others Than On G-d

Experience tells us that most fear fellow men either of rank and file or deranged/insane men more than they fear G-d.

One rather do things to find favor with fellow men, than having faith and confidence in G-d in times of distress.

King Ahaz, king of Judah is one clear example.

“Ahaz, King Of Judah”
“Hezekiah Succeeds His Father Ahaz”

In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham king of Judah, became king.
16:1
… He did not do what is proper in the eyes of Hashem, his God, as David his father [had done].
16:2
He went the way of the kings of Israel; he even passed his son through the fire, like the abominations of the nations whom Hashem had driven out before the Children of Israel.
16:3
He [also] sacrificed and burned incense at the high places and upon the hilltops and under every leafy tree.
:4
Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “Your servant and your son am I, Come up and save me from the clutches of the king of Aram and from the clutches of the king of Israel, who are rising up against me.”
:7
Ahaz took whatever silver or gold was found in the Temple of Hashem and in the treasuries of the king’s palace, and he sent a bribe to the king of Assyria.
:8
King Ahaz went to greet Tiglath-pileser in Damascus; he saw the altar that was in Damascus, and King Ahaz sent a model of the altar and its plans, according to all its workings, to Urijah the Kohen.
:10
King Ahaz commanded Urijah the Kohen, saying, “Upon the great altar you shall burn the elevation-offering of the morning and the meal-offering of the evening, the elevation-offering of the king and his meal-offering, the elevation offering of the general populace and their meal-offerings and libations, and the blood of all elevation-offerings and the blood of any sacrifice you shall sprinkle upon it; the Copper Altar will be for me to visit.”
:15
King Ahaz cut off the stands of the lavers and removed the laver from them; he also took down the sea from upon the copper oxen that were under it and placed it upon a stone floor.
:17
He removed the Sabbath awning that they had build in the Temple. He routed the king’s outer entrance to go directly to the Temple of Hashem, out of fear of the king of Assyria.
:18
Ahaz lay with his forefathers and was buried with his forefathers in the City of David; his son Hezekiah reigned in his place.
:20

1 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham the king of Judah became king.
2 Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was proper in the eyes of the Lord his God like David his father.
3 He went in the ways of the kings of Israel, and also he passed his son through fire in the abominable manner of the nations whom the Lord had driven out from before the children of Israel.
4 And he slaughtered sacrifices and burnt incense on the high places and on the hills, and under every green tree.
5 Then Rezin the king of Aram and Pekah the son of Remaliah the king of Israel, went up to Jerusalem to wage war, and they besieged Ahaz, but could not wage war [with him].
6 At that time, Rezin the king of Aram restored Elath to Aram, and drove out the Judeans from Eloth, and Edomites came to Elath and dwelt there until this day.
7 And Ahaz sent messengers to Tiglath-pileser the king of Assyria, saying, “I am your servant and your son. Come up and save me from the hand of the king of Aram and from the hand of the king of Israel who have risen up against me.”
8 And Ahaz took the silver and the gold that was found in the house of the Lord and in the treasuries of the king’s palace, and sent them to the king of Assyria as a bribe.
9 And the king of Assyria heeded him, and the king of Assyria went up to Damascus and seized it, and exiled [its inhabitants] to Kir, and he slew Rezin.
10 And King Ahaz went toward Tiglath-Pileser the king of Assyria to Damascus, and he saw the altar that was in Damascus, and King Ahaz sent to Uriah the priest the likeness of the altar and its pattern, according to all its workmanship.
11 And Uriah the priest built the altar, according to all that King Ahaz sent from Damascus, so did Uriah the priest make it until King Ahaz came from Damascus.
12 And the king came from Damascus, and the king saw the altar, and the king approached the altar and offered up [sacrifices] thereon.
13 And he burnt his burnt-offering and his meal-offering, and he poured his libation, and he sprinkled the blood of his peace-offering on the altar.
14 And the copper altar that was before the Lord, he brought near from before the Temple, from between the altar and the house of the Lord, and he placed it on the side of the altar to the north.
15 And King Ahaz commanded Uriah the priest, saying, “On the great altar burn the the morning burnt-offering and the evening meal-offering and the king’s burnt-offering and his meal-offering and the burnt-offering of the entire people of the land, and their meal- offering and their libations and the blood of every burnt-offering and the blood of every sacrifice you shall sprinkle on it, and the copper altar shall be for me to visit.
16 And Uriah the priest did according to all that King Ahaz had commanded.
17 And King Ahaz cut off the insets of the laver stands, and he removed the lavers from upon them, and he took the tank off the copper cattle that were under it, and put it on a stone floor.
18 And the Sabbath canopy that they built in the house and the king’s outside entrance he switched to the house of the Lord because of the king of Assyria.
19 And the rest of Ahaz’s deeds that he did are written in the book of chronicles of the kings of Judah.
20 And Ahaz slept with his forefathers and was buried with his forefathers in the city of David, and Hezekiah his son reigned in his stead.

Listen

(Audio Bible)

If Hashem is God Go After Him!

Featured Video

NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
II Kings 5:15 on Daily Holy Bible Reading
I Kings 18:18 on Daily Holy Bible Reading
II Kings 23:25 - Daily Holy Bible Reading

Our BLOG

By subscribing or visiting our Blog-post page daily, we publish One Chapter A Day reading devotion daily (as the name suggest) providing our readers the most reliable Hebrew – English translation of the Hebrew Scripture (Old Testament) for you to be knowledgeable of the truth behind each and every book of the Bible even you are not a Bible scholar.

One Chapter A Day

A daily reading of the Hebrew Bible (Old Testament) with insights about truth against falsehood, and its practical application for everyday life.

Hebrew Scripture

From the reading of the book of Genesis to II Chronicles, in plain verses from one of the most reliable sources (if not, the most reliable) of the Hebrew - English translation of the Tanach.

Knowing God's People

The Jewish people. The Hebrews. The Israelites. The Jews.

Truth Not Falsehood

Expositions about false doctrines of the church.

Truth With No Compromise

Misleading teachings in the Greek book — New Testament, misquoting the Hebrew Bible — Old Testament.

Truth Hurts & Upsets

Core Christian doctrines in the likes of John 3:16 and more... being crossed-examined from the source of G-d's word — The Torah.

begin your Journey To Holiness
Tap HERE

The Torah

GALLERY
Bible reading in the form of Scripture in pictures can have a profound impact on those who may have never read a chapter in the Hebrew Bible (Old Testament). Viewing pivotal verses in a visual context can deepen one’s understanding of the text and provide a unique perspective. The images may help to illustrate important themes and messages that may not have been as easily grasped through standard reading. Additionally, this method can be particularly beneficial for those who struggle with traditional reading methods or for those who are more visually inclined. The power of visual storytelling has been utilized for centuries, and when paired with the timeless words of Scripture, it has the potential to bring new life and meaning to the ancient text. Ultimately, whatever method one chooses to engage with the Bible, the most important thing is to seek a deeper understanding of God’s word, and to apply it to our lives in a meaningful way.
WALLPAPERS
Print Friendly, PDF & Email
Tags: , , , , , ,