I Kings 5:1 on Daily Holy Bible Reading

I Kings Chapter 5

THE PROPHETS

I KINGS

MELACHIM I

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. It provides insights into the political, religious, and social aspects of ancient Israel during those periods. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

Chapter 5

I Kings Chapter 5 Relates on Solomon’s Wisdom and Blessings from Hashem

G-d Is Always True To His Promise

He blesses those who bless (revere) Him.

Those who fear and obey Him He grants security, tranquility and peace.

All these are mentioned in this chapter alone.

“Solomon’s Vast Wisdom”

Solomon ruled over all the kingdoms, from the [Euphrates] River [to] the land of the Philistines, until the border of Egypt; they brought tributes and served Solomon all the days of his life.
5:1
Judah and Israel dwelt in security, each man under his grapevine and under his fig tree, from Dan to Beer-sheba, all the days of Solomon.
:5
God gave wisdom and considerable understanding to Solomon, and breadth of heart as [immerse as] the sand which is upon the seashore.
:9
Solomon’s wisdom surpassed the wisdom of all people of the East and all the wisdom of Egypt.
:10
He was wiser than all men — …
:11
He spoke three thousand proverbs, and his songs were one thousand and five.
:12
Hiram, king of Tyre, sent his servants to Solomon, for he had heard that he had been anointed king in place of his father, for Hiram had always been a friend of David.
:15
And now Hashem my God has granted me rest on all sides — there is no adversary and no misfortune.
:18
Therefore I have decided to build a house for the Name of Hashem my God, as Hashem spoke to my father David, saying, ‘Your son, whom I shall place upon your throne in your stead — he will build a house for My Name.’
:19
And it was when Hiram heard the words of Solomon he was very glad and said, “Blessed is Hashem this day, Who has granted David a wise son [to rule] over this numerous people.”
:21
The builders of Solomon, the builders of Hiram and the Gebalites carved stones, and they prepared the wood and the stones to build the Temple.
:32

1 And King Solomon was king over all Israel.
2 And these (were) the princes whom he had, Azariahu the son of Zadok the priest.
3 Elihoreph and Ahiah, the sons of Shisha, scribes, Jehoshaphat the son of Ahilud the recorder.
4 And Benaiahu the son of Jehoiada (was) over the host, and Zadok and Abiathar (were) the priests.
5 And Azariahu the son of Nathan (was) over the officers, and Zabud the son of Nathan (was) principal officer, and the king’s friend.
6 And Ahishar (was) over the household, and Adoniram the son of Abda (was) over the levy.
7 And Solomon had twelve officers over all Israel, who provided victuals for the king and his household, each man had to make provision for a month in the year.
8 And these are their names, the son of Hur, on Mount Ephraim.
9 The son of Deker, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan.
10 The son of Hesed, in Aruboth, to him (pertained) Sochoh, and all the land of Hepher.
11 The son of Abinadav, all the region of Dor; Tapath the daughter of Solomon was to him as a wife.
12 Baana the son of Ahilud, (to him pertained) Taanach and Megiddo, and all Beth-shean which is beside Zarethana beneath Jezreel, from Beth-shean to Abel-mechola, as far as beyond Jokmeam.
13 The son of Geber, in Ramoth-gilead, to him (pertained) the towns of Jair the son of Manasseh, which are in Gilead; to him (also pertained) the region of Argob which is in Bashan, sixty great cities with walls and brazen bars.
14 Ahinadav the son of Iddo, (was appointed) to Mahanaim.
15 Achimaaz (was) in Naphtali, also he took Basemath the daughter of Solomon as a wife.
16 Baana the son of Hushai (was) in Asher and in Aloth.
17 Jehoshaphat the son of Paruach (was) in Issachar.
18 Shimei the son of Elah, (was) in Benjamin.
19 Geber the son of Uri (was) in the country of Gilead, (in) the land of Sihon king of the Amorites, and of Og king of Bashan, and one officer that was (over all the officers) in the land.
20 Judah and Israel (were) many, as the sand which (is) by the sea in multitude, eating and drinking, and rejoicing.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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