I Kings 20:42 on Daily Holy Bible Reading

I Kings Chapter 20

THE PROPHETS

I KINGS

MELACHIM I

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. It provides insights into the political, religious, and social aspects of ancient Israel during those periods. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

Chapter 20

I Kings Chapter 20 Sets it Straight on What G-d Commanded

What G-d Has Commanded He Has Commanded (v. 42)

No one has the authority to alter.

What does this teach us?

Answer:

That the Greek book – New Testament with all its new teachings from Paul & co. are falsehood!

Psalms 89:35 (v. 34 in CB), 1117:2 and more…

“Ahab”
“Ben-hadad”
“Victory as G-d Promised”
“Aram”

He sent messengers to Ahab king of Israel, into the city, and said to him, “Thus said Ben-hadad: ‘Your silver and your gold are mine, and your best women and children are mine.’”
20:2-3
The king of Israel replied, saying, “Just as you say, my lord the king; I and all I own are yours.”
:4
The messengers returned [to Ahab] and said, “Thus spoke Ben-hadad, saying: I sent [word] to you, saying, ‘Your silver and your gold and your women and your sons you shall give to me,
:5
The king of Israel summoned all the elders of the land, and said, “Understand now and realize that this [man] is seeking evil, for he sent to me for my women and my children and my silver and my gold, and I did not withhold anything from him,”
:7
All the elders and all the people said to him, “Do not listen and do not consent!”
:8
So he said to Ben-hadad’s messengers, “Tell my lord the king: Everything concerning which you sent word to your servant the first time I shall do, but this [second] thing I cannot do.” The messengers left, and they brought back a reply.
:9
Then behold, a certain prophet approached Ahab, king of Israel, and said, “Thus said Hashem: Have you seen all this great multitude [of people]? Behold, I shall deliver them into your hand today, and you will know that I am Hashem.”
:13
Ahab asked, “Through whom?” And he answered, “Thus said Hashem: Through the young [sons] of the officers of the provinces.” [Ahab] then asked, “Who will lead the battle?” And he answered, “You!”
:14
… — [and they were] seven thousand.
:15
… Aram fled, and Israel chased after them; Ben-hadad, king of Aram, escaped on a horse, with horsemen.
:20
The man of God approached and spoke to the king of Israel and said, “Thus said Hashem: Because Aram said, ‘Hashem is a God of mountains and not a God of lowlands,’ I shall deliver all this great multitude into your hand, and you will know that I am Hashem.”
:28
His servants said to him, “Behold, we have heard that the kings of the House of Israel are merciful kings; let us put sackcloth on our loins and ropes upon our heads and go forth to the king of Israel — perhaps he will let you live.”
:31
[Ben-hadad] said to him, “The cities that my father took from your father, I shall return; and you may control markets in Damascus, just as my father did in Samaria.” [Ahab agreed,] “And with this covenant I shall send you off.” So he sealed a covenant with him and sent him off.
:34
[The prophet] said to him, “Thus said Hashem: Because you sent forth [your] hand the man whom I had condemned to destruction, your life shall be in place of his life, and your people instead of his people!”
:42

1 And Ben-Hadad the king of Aram gathered all his army and thirty-two kings with him and horses and chariots, and he went up and besieged Samaria and waged war with it.
2 And he sent messengers to Ahab the king of Israel to the city.
3 And he said to him: “Thus said Ben-Hadad ‘Your silver and gold are mine; your beautiful wives and children are mine.’ “
4 And the king of Israel answered him and said: “As you say, my master, the king, I am yours as well as all that is mine.”
5 And the messengers returned and said, “Thus said Ben- Haddad, ‘As I have sent to you saying, “Your silver and your gold, your wives, and your children you shall give to me.”
6 But at this time tomorrow I will send my servants to you, and they will search your house and the houses of your servants, and anything you prize they will put in their hands and take it away.”
7 And the king of Israel summoned all the elders of the land and said, “Please realize and see that this [man] is looking to cause harm, for he has sent to me for my wives, my sons, and my silver and gold, and I have not denied him.”
8 And all of the elders and all of the people said to him, “Do not obey and do not consent.”
9 And he said to the messengers of Ben-Haddad, “Tell to your master the king, ‘All that you have sent to your servant at first, I will do, but this matter I cannot do.’ ” And the messengers went, and they brought back the message to him.
10 And Ben-Haddad sent to him and said, “So shall the gods do to me and so shall they continue if the earth of Samaria suffice for the footsteps of all the people who are with me.”
11 And the king of Israel answered and said: “Say, ‘One who girds [the sword] shall not boast as one who ungirds [the sword].’ “
12 And it was as he heard these words as he was drinking he and the kings who were with him in pavilions, that he said to his servants, “Lay on!” and they laid siege to the city.
13 And behold a certain prophet approached Ahab, the king of Israel, and said, “So said the Lord, ‘Have you seen all this great multitude? Behold! I am giving them into your hands today, and you will know that I am the Lord.’ “
14 And Ahab said, “With whom?” And he said, “Thus said the Lord, ‘With the youths of the governors of the provinces.’ ” And he said: “Who will commandeer the battle?” And he said, “You.”
15 And he counted the youths of the governors of the provinces, and they were two hundred thirty-two, and afterwards he counted all the people, all the children of Israel, seven thousand.
16 And they went out at noon and Ben-Haddad was drinking himself drunk in the pavilions, he and the kings-the thirty-two kings who aided him.
17 And the youths of the governors of the provinces went out first, and Ben-Haddad sent out, and they told him saying, “Men have come out of Samaria.”
18 And he said, “If for peace they have come out, seize them alive; If for war they have come out, alive shall you seize them.”
19 And it was these who had come out of the city, the youths of the governors of the provinces, and the army which was after them.
20 And they killed every man his opponent, the Arameans fled and Israel chased them. And Ben-Haddad, the king of Aram escaped on horseback with horsemen.
21 And the king of Israel went out and struck the horses and the chariots and inflicted upon Aram a great defeat.
22 And the prophet approached the king of Israel and said to him, “Go, strengthen yourself and know and see what you shall do, for at the return of the year the king of Aram will come up against you.”
23 And the servants of the king of Aram said to him: “A God of mountains is their God: therefore they overpowered us. However, if we fight them in the plains, [you will see] if we will not overpower them.
24 And do this thing: Remove the kings, each man from his place, and place officers in their place.
25 And you shall number for yourself an army like the army that fell from you, and horse for horse and chariot for chariot, and we will fight against them in the plains, [you will see] if we will not overpower them.” And he heeded them and did so.
26 And it was at the return of the year, that Ben-Haddad counted the Arameans, and he went up to Aphek to war with the children of Israel.
27 And the children of Israel were counted and provisioned, and they went to meet them, and the children of Israel encamped against them like two flocks of goats, whereas the Arameans filled the land.
28 And the Man of God approached and said to the king of Israel. And he said, “Thus said the Lord, ‘Because the Arameans said that God of the mountains is the Lord and He is not the God over the valleys, I will deliver all this great multitude into your hand and you will know that I am the Lord. ‘ “
29 And they were encamped opposite each other [for] seven days; and it was on the seventh day that [men of] battle drew closer and the children of Israel killed of Aram, one hundred thousand footmen in one day.
30 And the survivors fled to Aphek, to the city, and the wall fell on the twenty-seven thousand men who had survived; Ben-Haddad fled and came into the city into a chamber within a chamber.
31 And his servants said to him, “Behold; we have now heard that the kings of the House of Israel are kindly kings. Let us put sackcloth on our loins and ropes on our heads and let us go out to the king of Israel, perhaps he will spare your life.”
32 So they girded sackcloth on their loins and ropes on their heads, and they came to the king of Israel and said, “Your servant Ben-Haddad said, “Please, may my life be spared.” And he said, “Is he still alive? He is my brother.”
33 And the people took it for an omen, and they hastened and caught it from him and said, “Your brother Ben-Haddad.” And he said, “Come and take him.” Ben-Haddad went out to him, and he helped him climb up into the chariot.
34 And he said to him, “The cities which my father took from your father I will return, and you shall make streets for yourself in Damascus as my father had made in Samaria. And I will,” [said Ahab] “release him with this treaty.” And he forged with him a treaty, and he released him.
35 And a certain man of the disciples of the prophets said to his friend, “By the word of the Lord, strike me now.” And the man refused to hit him.
36 And he said to him, “because you have not obeyed the Lord, who you depart from me, a lion will strike you.” And he went away from him, and a lion found him and struck him.
37 And he found another man and he said, “Strike me, please.” And the man struck him, striking and wounding him.
38 And the prophet went and waited for the king on the way, and he disguised himself with his headband over his eyes.
39 And it was when the king was passing, that he cried out to the king, and he said, “Your servant went out in the thick of the battle, and behold a man turned aside, and he brought to me a man and said, “Watch this man for me; if he will be missing, your life will be instead of his life, or else you shall weigh out a talent of silver.”
40 And your servant was busy here and there, and he was gone.” And the king of Israel said to him, “So is your verdict; you have pronounced [it].”
41 And he hastened and removed the headband from his eyes, and the king of Israel recognized him, that he was one of the prophets.
42 And he (the prophet) said to him, “Thus said the Lord, ‘Because you have released the man whom I designated for destruction, from your hand, it will be your life instead of his life and your people instead of his people.’ “
43 And the king of Israel went to his home sad and upset, and he came to Samaria.

Listen

(Audio Bible)

If Hashem is God Go After Him!

Featured Video

NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.

A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
I Kings 8:60 on Daily Holy Bible Reading
I Kings 18:18 on Daily Holy Bible Reading
II Kings 23:25 - Daily Holy Bible Reading

Our BLOG

By subscribing or visiting our Blog-post page daily, we publish One Chapter A Day reading devotion daily (as the name suggest) providing our readers the most reliable Hebrew – English translation of the Hebrew Scripture (Old Testament) for you to be knowledgeable of the truth behind each and every book of the Bible even you are not a Bible scholar.

One Chapter A Day

A daily reading of the Hebrew Bible (Old Testament) with insights about truth against falsehood, and its practical application for everyday life.

Hebrew Scripture

From the reading of the book of Genesis to II Chronicles, in plain verses from one of the most reliable sources (if not, the most reliable) of the Hebrew - English translation of the Tanach.

Knowing God's People

The Jewish people. The Hebrews. The Israelites. The Jews.

Truth Not Falsehood

Expositions about false doctrines of the church.

Truth With No Compromise

Misleading teachings in the Greek book — New Testament, misquoting the Hebrew Bible — Old Testament.

Truth Hurts & Upsets

Core Christian doctrines in the likes of John 3:16 and more... being crossed-examined from the source of G-d's word — The Torah.

begin your Journey To Holiness
Tap HERE

The Torah

GALLERY
Bible reading in the form of Scripture in pictures can have a profound impact on those who may have never read a chapter in the Hebrew Bible (Old Testament). Viewing pivotal verses in a visual context can deepen one’s understanding of the text and provide a unique perspective. The images may help to illustrate important themes and messages that may not have been as easily grasped through standard reading. Additionally, this method can be particularly beneficial for those who struggle with traditional reading methods or for those who are more visually inclined. The power of visual storytelling has been utilized for centuries, and when paired with the timeless words of Scripture, it has the potential to bring new life and meaning to the ancient text. Ultimately, whatever method one chooses to engage with the Bible, the most important thing is to seek a deeper understanding of God’s word, and to apply it to our lives in a meaningful way.
WALLPAPERS
Print Friendly, PDF & Email
Tags: , , , , , ,