THE PROPHETS
HOSEA
HOSHEA
Importance of Knowledge | Israel being the Son Of G-d | G-d being the Savior And None Other | G-d Is Not A Man
Are just few of the items you will learn in this book.
Chapter 5
Hosea Chapter 5 on Truth and Seeking After It
Hosea On Truth Made Known To The Tribes Of Israel
You continue to ignore G-d? He will do the same to you.
Not true? Read or listen…
“The Monarchy”
Hear this, O Kohanim. Hearken, O House of Israel. O royal house, give ear, for the judgment is yours; you have been a snare to Mizpah and a net extended over Tabor.
5:1
[By preventing] the slaughter [of offerings] the deviants deepened [iniquity], and I castigate them all.
:2
They will not abandon their deeds to return to their God, for a spirit of harlotries is in their midst, and Hashem they do not know.
:4
With their sheep and with their cattle they will go to seek Hashem, but they will not find [Him]; He has withdrawn from them.
:6
They betrayed Hashem, for they begot alien children; now a month will devour them with their portions.
:7
… among the tribes of Israel I made the truth known.
:9
I will be like a moth to Ephraim, like rot to the House of Judah.
:12
I will go, I will return to My place until they will acknowledge their guilt and seek My face; in their distress they will seek Me.
:15
1 Hear this, O priests; and hearken, O house of Israel; and give ear, O house of the king; for yours is the judgment, because you have been a snare on Mizpah, and a net spread upon Tabor.
2 The extent of their straying they have deepened, and I [will bring] chastisement to all of them.
3 I knew Ephraim, and Israel was not hidden from Me, for now you have committed harlotry, O Ephraim; Israel was defiled.
4 They do not abandon their deeds to return to their God, for a spirit of harlotries is within them, and they do not know the Lord.
5 And the pride of Israel shall be humbled before them, and Israel and Ephraim shall stumble over their iniquity, [and] Judah too shall stumble with them.
6 With their flocks and with their cattle, they shall go to seek the Lord, but they shall not find [Him]; He has withdrawn from them.
7 They betrayed the Lord for they begot strange children; now a month shall consume them with their fields.
8 Sound a shofar in Gibeah, a trumpet in Ramah; shout [in] Beth-aven, “After you, Benjamin!”
9 Ephraim shall be bewildered on the day of contention; among the tribes of Israel I made known the true [doctrine].
10 The princes of Judah were like those who remove the landmark; upon them will I pour My wrath like water.
11 Ephraim is plundered, broken by judgment, because he desired and followed a command.
12 And I am like a moth to Ephraim and like decay to the house of Judah.
13 And Ephraim saw his ailment, and Judah his pain, and Ephraim went to Assyria, and he sent to the king of Yarev, but he will not be able to heal you, and he will not remove the pain from you.
14 For I am like a young lion to Ephraim and like a lion’s whelp to the house of Judah; I, yea I, will tear and I will go away; I will carry off and no one will rescue.
15 I will go away and return to My place until they admit their guilt and seek My face; in their straits they will seek Me.
Knowledge of G-d More than Burnt Offerings
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NEVI'IM
(Law)
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
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