THE TORAH
GENESIS
BEREISHIT
The book of Bereishit (also known as Genesis) is the first book of the Torah. It begins with the creation of the world by G-d in six days. After creating the earth, G-d brings forth Adam and Eve in the Garden of Eden. The first humans are quickly banished from the garden after breaking G-d’s commandment and eating from the Tree of Knowledge. The lineage of humanity is established as the book chronicles the descendants of Adam and Eve. The narrative follows the lives of well-known figures such as Cain and Abel, Noah, Abraham, Isaac, Jacob and Joseph. The book explores themes of human nature, morality, and faith, as well as the relationship between G-d and humanity. The book ends with the descendants of Abraham settling in Egypt, setting the stage for the following book in the Torah, Exodus.
Chapter 15
Daily Bible Reading in the Book of Genesis
Abraham is found righteous because of his action and obedience brought about his faith in G-d
Abraham is found righteous because of his action and obedience brought about by his faith in G-d.
“G-d’s Reassurance to Abraham”
“Exile and Redemption”
After these events, the word of Hashem came to Abram in a vision, saying, “Fear not, Abram, I am a shield for you; your reward is very great.”
15:1
Then Abram said, “See, to me You have given no offspring; and see, my steward inherits me…”
15:3
Suddenly, the word of Hashem came to him, saying: “That one will not inherit you. Only he that shall come forth from within you shall inherit you.”
:4
And he trusted in Hashem, and He reckoned it to him as righteousness.
:6
He said to him, “I am Hashem Who brought you out of Ur-kasdim to give you this land to inherit it.”
:7
And He said to him, “Take to Me three heifers, three goats, three rams, a turtledove, and a young dove.”
:9
And He said to Abram, “Know with certainty that your offspring shall be aliens in a land not their own – and they will serve them, and they will oppress them – four hundred years.
:13
But also the nation that they will serve, I shall judge, and afterwards they will leave with great wealth.
:14
And the fourth generation shall return here, for the iniquity of the Amorite shall not yet be full until then.”
:16
On that day Hashem made a covenant with Abram, saying, “To your descendants have I given this land, from the river of Egypt to the great river, the Euphrates River:
:18
1 After these incidents, the word of the Lord came to Abram in a vision, saying, “Fear not, Abram; I am your Shield; your reward is exceedingly great.”
2 And Abram said, “O Lord God, what will You give me, since I am going childless, and the steward of my household is Eliezer of Damascus?”
3 And Abram said, “Behold, You have given me no seed, and behold, one of my household will inherit me.”
4 And behold, the word of the Lord came to him, saying, “This one will not inherit you, but the one who will spring from your innards-he will inherit you.”
5 And He took him outside, and He said, “Please look heavenward and count the stars, if you are able to count them.” And He said to him, “So will be your seed.”
6 And he believed in the Lord, and He accounted it to him as righteousness.
7 And He said to him, “I am the Lord, Who brought you forth from Ur of the Chaldees, to give you this land to inherit it.”
8 And he said, “O Lord God, how will I know that I will inherit it?”
9 And He said to him, “Take for Me three heifers and three goats and three rams, and a turtle dove and a young bird.”
10 And he took for Him all these, and he divided them in the middle, and he placed each part opposite its mate, but he did not divide the birds.
11 And the birds of prey descended upon the carcasses, and Abram drove them away.
12 Now the sun was ready to set, and a deep sleep fell upon Abram, and behold, a fright, a great darkness was falling upon him.
13 And He said to Abram, “You shall surely know that your seed will be strangers in a land that is not theirs, and they will enslave them and oppress them, for four hundred years.
14 And also the nation that they will serve will I judge, and afterwards they will go forth with great possessions.
15 But you will come to your forefathers in peace; you will be buried in a good old age.
16 And the fourth generation will return here, for the iniquity of the Amorites will not be complete until then.”
17 Now it came to pass that the sun had set, and it was dark, and behold, a smoking furnace and a fire brand, which passed between these parts.
18 On that day, the Lord formed a covenant with Abram, saying, “To your seed I have given this land, from the river of Egypt until the great river, the Euphrates river.
19 The Kenites, the Kenizzites, and the Kadmonites,
20 And the Hittites and the Perizzites and the Rephaim,
21 And the Amorites and the Canaanites and the Girgashites and the Jebusites.”
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TORAH
(Law)
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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