Daily Holy Bible Reading on Genesis 10:1

Genesis Chapter 10

THE TORAH

GENESIS

BEREISHIT

The book of Bereishit (also known as Genesis) is the first book of the Torah. It begins with the creation of the world by G-d in six days. After creating the earth, G-d brings forth Adam and Eve in the Garden of Eden. The first humans are quickly banished from the garden after breaking G-d’s commandment and eating from the Tree of Knowledge. The lineage of humanity is established as the book chronicles the descendants of Adam and Eve. The narrative follows the lives of well-known figures such as Cain and Abel, Noah, Abraham, Isaac, Jacob and Joseph. The book explores themes of human nature, morality, and faith, as well as the relationship between G-d and humanity. The book ends with the descendants of Abraham settling in Egypt, setting the stage for the following book in the Torah, Exodus.

Chapter 10

Genesis in Holy Bible Reading

Did you know that the Hebrews came from Shem?

The ancestor of all those who lived on the other side; … v. 21

The same description is be given later in the book, for Abraham.

“The Seventy Nations: The Descendants of Noah”
“Nimrod”

These are the descendants of the sons of Noah: Shem, Ham, and Japheth: sons were born to them after the Flood.
10:1
And Cush begot Nimrod. He was the first to be a mighty man on earth.
:8
He was a mighty hunter before Hashem; therefore it is said: “Like Nimrod a mighty hunter before Hashem.”
:9
And Mizraim begot Ludim, Anamim, Lehabim, Naphtuhim, Pathrusim, and Casluhim, whence the Philistines came forth, and Caphtorim.
:13
And the Canaanite boundary extended from Zidon going toward Gerar, as far as Gaza; going toward Sodom, Gomorrah, …
:19-20
And to Shem, also to him were born; he was the ancestor of all those who lived on the other side; …
:21
The sons of Shem: Elam, Asshur, Arpachshad, … Arpachshad begot Shelah, and Shelah begot Eber.
:22, 24
These are the descendants of Shem according to their families, by their languages, in their lands, by their nations.
:31
These are the families of Noah’s descendants, according to their generations, by their nations; and from these the nations were separated on the earth after the Flood.
:32

1 And these are the generations of the sons of Noah: Shem, Ham, and Japheth, and sons were born to them after the Flood.
2 The sons of Japheth were Gomer and Magog and Madai and Javan and Tubal, and Meshech and Tiras.
3 And the sons of Gomer were Ashkenaz and Riphath and Togarmah.
4 And the sons of Javan were Elishah and Tarshish, Kittim, and Dodanim.
5 From these, the islands of the nations separated in their lands, each one to his language, according to their families, in their nations.
6 And the sons of Ham were Cush and Mizraim and Put and Canaan.
7 And the sons of Cush were Seba and Havilah and Sabta and Raamah and Sabtecha, and the sons of Raamah were Sheba and Dedan.
8 And Cush begot Nimrod; he began to be a mighty man in the land.
9 He was a mighty hunter before the Lord; therefore it is said, “Like Nimrod, a mighty hunter before the Lord.”
10 And the beginning of his kingdom was Babylon and Erech and Accad and Calneh, in the land of Shinar.
11 From that land emerged Asshur, and he built Nineveh and Rehoboth ir and Calah.
12 And Resen, between Nineveh and between Calah; that is the great city.
13 And Mizraim begot the Ludim and the Anamim and the Lehabim and the Naphtuhim,
14 And the Pathrusim and the Casluhim, from whom the Philistines emerged, and the Caphtorim.
15 And Canaan begot Zidon his firstborn and Heth.
16 And the Jebusites and the Amorites and the Girgashites.
17 And the Hivvites and the Arkites and the Sinites.
18 And the Arvadites and the Zemarites and the Hamathites, and afterwards the families of the Canaanites were scattered.
19 And the border of the Canaanites was from Sidon as you come to Gerar, until Gaza, as you come to Sodom and Gomorrah, and Admah and Zeboiim, until Lesha.
20 These are the sons of Ham according to their families, and their tongues, in their lands, in their nations.
21 And to Shem were also born [children; he was] the father of all the people of the other side [of the river], the brother of Japheth the elder.
22 The sons of Shem were Elam and Asshur and Arpachshad and Lud and Aram.
23 And the sons of Aram were Uz and Hul and Gether and Mash.
24 And Arpachshad begot Shelah, and Shelah begot Eber.
25 And to Eber were born two sons: one was named Peleg, because in his days the earth was divided, and the name of his brother was Joktan.
26 And Joktan begot Almodad and Sheleph and Hazarmaveth and Jerah.
27 And Hadoram and Uzal and Diklah.
28 And Obal and Abimael and Sheba.
29 And Ophir and Havilah and Jobab; all these were the sons of Joktan.
30 And their settlement was from Mesha, as you come to Sephar, the mountain of the east.
31 These are the sons of Shem according to their families, according to their tongues, in their lands, according to their nations.
32 These are the families of the sons of Noah according to their generations, in their nations, and from these, the nations were separated on the earth after the Flood.

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TORAH

(Law)

The book of Bereishit (“In the Beginning”), also known as Genesis, is the first book of the Torah and the Christian Old Testament. It tells the story of the creation of the world, the first humans and their descendants, and the formation of the Hebrews to the Israelites. The book traces the lineages of Adam, Noah, Abraham, Isaac, Jacob, and Joseph, and includes accounts of notable events such as the Flood, the Tower of Babel, and the destruction of Sodom and Gomorrah. Bereishit also explores the relationship between humans and G-d, as well as themes of faith, obedience, and divine providence. It lays the foundation for many key beliefs and practices in Jewish and Christian theology, and is still studied and revered by believers around the world today.

Shemot (“Names”), also known as Exodus, is the second book in the Hebrew Bible. It tells the story of how the Israelites were enslaved in Egypt and how G-d worked through Moses to deliver them from slavery. The book begins with the birth of Moses and his call from G-d to lead the Israelites out of Egypt. Despite their many challenges, including the infamous plagues, the Israelites were ultimately delivered from Egypt and given the Torah (Ten Commandments) at Mount Sinai. The book concludes with the construction of the Tabernacle, a portable tent-like structure that became the center of Jewish worship. Shemot (Exodus) is a powerful narrative about G-d’s power, justice, and faithfulness, and it plays an important role in Jewish tradition and belief, and Christians alike.
Vayikra (“And G-d Called”) commonly known as Leviticus is the third book of the Torah. It predominantly focuses on the laws related to the offerings and sacrifices that the Israelites were supposed to make in the sanctuary. The book also outlines the various responsibilities and duties of the Kohanim (Priests) and Levites. Vayikra begins with G-d summoning Moses to the tent of meeting and instructing him about the different types of offerings, including burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. The book stresses the importance of atonement and purifying oneself before approaching G-d. It also speaks about the consequences of disobedience and the blessings that result from obedience to G-d’s commands. Leviticus (Vayikra) provides important insights into the Israelites’ religious practices and beliefs, reflecting deep reverence and connection to G-d.
The book of Numbers, Bamidbar in Hebrew (“In the Wilderness”) is the fourth book of the Torah and it primarily deals with the Israelites’ journeys in the wilderness and the period of 40 years during which they wandered in the desert. The book is named “Numbers” because it records two censuses of the Israelites taken by Moses, one at the beginning and one at the end of the 40-year period. The book also tells of numerous challenges and rebellions faced by Moses and the Israelites, including the story of the 12 spies sent to check out the Promised Land, the rebellion of Korah against Moses’ leadership, and the complaints of the Israelites about their hardships in the wilderness. Through all of these events, the book of Numbers emphasizes the importance of trusting G-d’s guidance and follows the Israelites as they prepare to finally enter and conquer the Promised Land.
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
Q&A
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