Ezekiel chapter 48:35 Daily Holy Bible Reading

Ezekiel Chapter 48

THE PROPHETS

EZEKIEL

YECHEZKEL

“The Heart Of Flesh”
“The Vision Of The Dry Bones”
“Hashem Is There”

These and more… you will learn in this book.

Yes, on its accounts it is another book of tragedy. But Ezekiel is the prophet of hope and triumph.

After G-d abandoned His people (The Jews), He will pluck Israel from the nations. To bring them back to its home.

Chapter 48

Ezekiel Not Only Outlined but Detailed the Truths About Salvation, Messiah and the Third Temple

Ezekiel Ends In The Distribution Of The Land Of Israel To The 12 Tribes With The Holy City

Ezekiel is another book that time and time again sent the Greek book – New Testament to the trash bin.

Proven false are:
1. Jesus’ famous or infamous quote, “It is finished.”
2. Jesus’ crucifixion, death and resurrection (offerings and sacrifices continue even during the time of the Messiah and the third Temple).
3. Jesus as the Messiah (The Messiah will have sons).
4. The list continues…

“The Holy City”

These are the names of the tribes: At the northern end, near the way to Hethlon to the approach of Hamath, this shall be for him [from] the eastern side to the west — Dan, one [portion].
48:1
“Next to Judah’s border, from the eastern side to the western side, shall be the [sacred] portion that you shall set aside, …
:8
The [sacred] portion that you set aside for Hashem shall have a length of twenty-five thousand long and a width of ten thousand.
:9
This shall be the sacred portion for the Kohanim, twenty-five thousand on the north, ten thousand wide on the west, ten thousand in width on the east and twenty-five thousand long on the south; the Sanctuary of Hashem shall be within it.
:10
This hallowed place shall belong to the Kohanim of the sons of Zadok, who safeguard My charge, who did not stray when the Children of Israel strayed, as the Levites had strayed.
:11
It shall be a separated portion for them, out of the [sacred] portion of the land, holy of holies, next to the border of the Levites.
:12
They shall not sell any of it, nor exchange nor transfer this choicest of the land, for it is sacred to Hashem.
:14
The remaining five thousand in which by twenty-five thousand in length shall be secular, for the city, for settlement and for open stage; the city shall be within it.
:15
And the remaining area [of the strip] shall be for the prince, on the one side and on the other of the sacred portion and the property of the city; … — parallel to the [tribal] portions, shall be for the prince; the sacred portion and the Sanctuary of the Temple shall be within it.
:21
And the property of the Levites and the property of the city shall be within that which belongs to the prince; between the border of Judah and the border of Benjamin shall be for the prince.
:22
“As for the rest of the tribes: from the eastern side to the western side — Benjamin, one [portion].
:23
“This is the Land that you shall allot as an inheritance to the tribes of Israel and these are their divisions — the word of the Lord Hashem/Elohim.
:29
The gates of the city shall be [called] by the names of the tribes of Israel, three gates to the north: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.
:31
… the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.
:32
… the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.
:33
… the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.
:34
“The circumference [of the city] is thus eighteen thousand. And the name of the city from that day shall be “Hashem-Is-There!”
:35

1 And these are the names of the tribes; from the northern end, beside the way to Hethlon, to the road [leading] to Hamath, [to] Hazar Enan at the border of Damascus, to the north alongside Hamath; and he shall have from the eastern side to the sea, for Dan; one portion.
2 And alongside the border of Dan, from the eastern side to the western side, for Asher; one portion.
3 And alongside the border of Asher, from the eastern side to the western side, for Naftali; one portion.
4 And alongside the border of Naftali, from the eastern side to the western side, for Manasseh; one portion.
5 And alongside the border of Manasseh, from the eastern side to the western side, for Ephraim; one portion.
6 And alongside the border of Ephraim, from the eastern side to the western side, for Reuben; one portion.
7 And alongside the border of Reuben, from the eastern side to the western side, for Judah; one portion.
8 And alongside the border of Judah, from the eastern side to the western side, shall be the offering that you shall separate: 25,000 the width, and the length like one of the portions from the eastern side to the western side; and the Sanctuary shall be in its midst.
9 The offering that you shall separate for the Lord, its length [shall be] 25,000 and its width 10, 000.
10 And these shall be the offering of the Sanctuary for the priests: to the north 25,000, and to the west the width is 10,000, and to the east the width is 10,000, and to the south the length is 25,000, and the Sanctuary of the Lord shall be in its midst.
11 The hallowed part will be for the priests of the sons of Zadok, who kept My watch, who did not stray when the Children of Israel strayed, as the Levites strayed.
12 And it shall be separated for them from the offering of the land, holy of holies, alongside the border of the Levites.
13 And the Levites: opposite the border of the priests, twenty-five thousand [in] length, and the width 10,000, every length 25,000, and width 10, 000.
14 And they shall not sell any of it or exchange [it], and they shall not remove [from it the name] “the first of the land,” for it is holy to the Lord.
15 And the 5,000 that remain in the width along the 25,000 is non-holy, for the city, for dwelling and for open space; and the city shall be in its midst.
16 And these are its measurements: The north side is 4,500, the southern side is 4,500, from the eastern side 4,500, and the western side is 4,500.
17 The city shall have an open space, to the north 250, to the south 250, to the east 250, and to the west 250.
18 And the remainder in the length, opposite the offering of the Sanctuary: 10,000 to the east and 10,000 to the west; and it shall be opposite the offering of the Sanctuary, and its grain shall be for food for those who serve the city.
19 And as for one who serves the city, [those] of all the tribes of Israel shall serve him.
20 The entire offering is 25,000 by 25,000; [but] you shall separate a square for the offering for the Sanctuary [and] for the possession of the city.
21 And the remainder shall be for the prince-on either side of the offering of the Sanctuary and of the possession of the city-alongside 25,000 of the offering until the border to the east and to the west, alongside 25,000 until the western border, opposite the portions, shall belong to the prince; and the offering of the Sanctuary and the Sanctuary of the House shall be in its midst.
22 Both the possession of the Levites and the possession of the city shall be in the midst of what belongs to the prince; [that] between the border of Judah and the border of Benjamin shall belong to the prince.
23 And the rest of the tribes; from the eastern side to the western side-for Benjamin: one portion.
24 And alongside the border of Benjamin, from the eastern side to the western side, for Simeon: one portion.
25 And alongside the border of Simeon, from the eastern side to the western side, for Issachar; one portion.
26 And alongside the border of Issachar, from the eastern side to the western side, for Zebulun, one portion.
27 And alongside the border of Zebulun, from the eastern side to the western side, for Gad; one portion.
28 And alongside the border of Gad, to the southern side, shall the border be, from Tamar to the waters of Meribath-kadesh, to the brook, until the Great Sea.
29 This is the land that you shall allot, of the inheritance to the tribes of Israel, and these are their divisions, says the Lord God.
30 And these are the exits of the city: from the northern side of 4,500 measures.
31 And the gates of the city shall be after the names of the tribes of Israel-three gates to the north; the gate of Reuben is one, the gate of Judah is one, the gate of Levi is one.
32 And to the eastern side, 4,500, and three gates; the gate of Joseph is one, the gate of Benjamin is one, and the gate of Dan is one.
33 And the southern side, 4,500 measures, and three gates: the gate of Simeon is one, the gate of Issachar is one, and the gate of Zebulun is one.
34 The western side, 4,500, their gates are three: the gate of Gad is one, the gate of Asher is one, and the gate of Naftali is one.
35 All around it amounts to 18,000; and the name of the city from that day will be “The Lord is There.”

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.

The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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