Ezekiel chapter 43:18 Daily Holy Bible Reading

Ezekiel Chapter 43

THE PROPHETS

EZEKIEL

YECHEZKEL

“The Heart Of Flesh”
“The Vision Of The Dry Bones”
“Hashem Is There”

These and more… you will learn in this book.

Yes, on its accounts it is another book of tragedy. But Ezekiel is the prophet of hope and triumph.

After G-d abandoned His people (The Jews), He will pluck Israel from the nations. To bring them back to its home.

Chapter 43

Ezekiel Chapter 43 Goes on to Prove that Jesus is Falsehood Since Burnt Offerings Continue in the Messianic Era

Ezekiel Is Shown Another Vision Similar Or The Same As The First Vision At The River Chebar

G-d speaks about the Temple as His throne and His dwelling place.

No anti-Christ is mentioned. No second coming of Jesus.

Read or listen when in doubt.

“The Glory Of Hashem Enters The Temple”

Then he led me to the gate — a gate that faces east — and behold, the glory of the God of Israel was coming from the east. Its sound was like the sound of a multitude of waters, and the earth shone with His glory.
43:1-2
It was a vision like the vision I had seen [before] — like the vision I had seen when I came to [prophetically] destroy the city, and visions like the vision I had seen at the River Chebar — and I fell upon my face.
43:3
The glory of Hashem then entered the Temple by way of the gate that faced east.
:4
… the glory of Hashem filled the Temple.
:5
I heard Him addressing Himself to me from the Temple; and there was a man standing next to me.
:6
He said to me, “Son of Man, [this is] the place of My throne and the place of My footstool, where I will dwell amid the Children of Israel forever. The House of Israel will no longer defile My holy Name, they and their kings with their promiscuous idolatry, …
:7
Now they will distance their promiscuous idolatry and the corpses of their kings from Me, that I may dwell among them forever.
:9
If they become ashamed of all that they have done, then make known to them the form of the Temple and its design, its exits and its entrances and all its [buildings’] forms, all its laws, all its designs and all its teachings, and write [all this] down before their eyes, so that they may safeguard its entire form and all its rules and fulfill them.
:11
“This is the teaching regarding the Temple Atop the mountain, its entire boundary all around, shall be most holy; behold, this is the teaching regarding the Temple.
:12
Then He said to me, “Son of Man, thus said the Lord Hashem/Elohim: These are the laws of the Altar on the day that it is made, to offer a burnt-offering on it and to sprinkle blood on it.
:18
You shall give to the Kohanim, the Levites, who are from the seed of Zadok, who approach Me — the word of the Lord Hashem/Elohim — to serve Me, a young bull for a sin-offering.
:19
You shall take some of its blood and place it upon its four horns and upon the four corners of the [uppermost] shelf upon the border all around; thus you will cleanse it and purify it.
:20
On the second day you shall offer an unblemished he-goat for a sin-offering, and they shall cleanse the Altar as they had cleansed it with the bull.
:22
For seven days they shall purify the Altar, and they shall cleanse it and inaugurate it.
:26
When these days have passed, it shall be that from the eight day onward the Kohanim may prepare on the Altar your burnt-offerings and your peace-offerings, and I will accept you with favor — the word of the Lord Hashem/Elohim.”
:27

1 And he led me to the gate, a gate that faced eastward.
2 And behold, the glory of the God of Israel came from the way of the east, and its sound was like the sound of abundant waters, and the earth shone from His glory.
3 And it was like the appearance of the vision that I saw, as the vision that I saw when I came to destroy the city, and visions like the vision that I saw by the river Chebar, and I fell upon my face.
4 And the glory of the Lord came to the House by the way of the gate that faced eastward.
5 And a spirit lifted me and brought me to the Inner Court, and behold the glory of the Lord filled the House.
6 And I heard [Him] speaking to me from the House, and a man was standing beside me.
7 And He said to me, Son of man, [this is] the place of My throne and [this is] the place of the soles of My feet where I shall dwell in the midst of the Children of Israel forever, and the House of Israel will no longer defile My Holy Name, they and their kings with their harlotry, and with the corpses of their kings in their high places.
8 By placing their threshold with My threshold and their doorpost beside My doorpost, and the wall [was] between Me and them, and they defiled My Holy Name with their abominations which they committed, and I destroyed them with My wrath.
9 Now they shall distance their harlotry and the corpses of their kings from Me, and I shall dwell among them forever.
10 You, Son of man, describe the House to the House of Israel, that they may be ashamed of their iniquities; let them measure its plan.
11 And if they are ashamed of all that they have done, let them know the form of the House and its scheme, its exits and its entrances, and all its forms, and all its laws and all its teachings, and write it down in their sight so that they keep the whole form thereof and the laws thereof, and do them.
12 This is the teaching of the House; Upon the top of the mountain, all its boundary round about shall be most holy; behold, this is the teaching of the House.
13 And these are the measurements of the altar in cubits; the cubit, one cubit and one handbreadth, but the base one [ordinary] cubit, and such a cubit also for the breadth; and [likewise on] its border, [going] one span to its edge all around, and equally so the very top of the altar.
14 And from the base on the ground to the lower ledge shall be two cubits; and the breadth, one cubit; and from the smaller ledge to the greater ledge, four cubits; and the breadth, one cubit.
15 And the altar hearth shall be four cubits, and from the altar hearth and above, the horns shall be four.
16 And the altar hearth shall be twelve [cubits in] length by twelve [cubits in] breadth, square to its four sides.
17 And the ledge, fourteen [cubits in] length by fourteen [cubits in] breadth, to its four sides, and the boundary around it half a cubit, and its base a cubit all around, and its ascent will look towards the east.
18 And He said to me; Son of man, thus says the Lord God: These are the ordinances of the altar on the day when it will be made, to offer burnt offerings thereon and to sprinkle blood thereon.
19 And you shall give it to the priests, the Levites, who are of the seed of Zadok, who are near to Me, says the Lord God, to serve Me, a young bull for a sin-offering.
20 And you shall take of its blood and place it on its four horns and on the four corners of the upper edge and to the border around, and you shall purify it and make it fit for atonement.
21 And you shall take the bull of the sin-offering, and he shall burn it at the end of the House, outside the Sanctuary.
22 And on the second day you shall offer a he-goat without blemish for a sin offering, and they shall purify the altar as they purified it with the bull.
23 When you have completed the purification, you shall bring near a young bull without a blemish and a ram without blemish from the flock.
24 And you shall offer them before the Lord, and the priests shall cast salt upon them, and offer them up to God as a burnt offering.
25 For seven days shall you make a he-goat for a sin-offering every day, and a young bull and a ram from the flock without blemish shall they make.
26 For seven days shall they effect atonement for the altar, and purify it and dedicate it.
27 And when they have completed the days, then it shall be that on the eighth day and thenceforth, the priests shall make your burnt offerings and your peace-offerings on the altar, and I will accept you with satisfaction, says the Lord God.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.

The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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