Ezekiel chapter 32:23-26 Daily Holy Bible Reading

Ezekiel Chapter 32

THE PROPHETS

EZEKIEL

YECHEZKEL

“The Heart Of Flesh”
“The Vision Of The Dry Bones”
“Hashem Is There”

These and more… you will learn in this book.

Yes, on its accounts it is another book of tragedy. But Ezekiel is the prophet of hope and triumph.

After G-d abandoned His people (The Jews), He will pluck Israel from the nations. To bring them back to its home.

Chapter 32

Ezekiel Chapter 32 Seals the Land of Life (Land of Israel) as Looked After by G-d Himself

Ezekiel Goes On To Tell About The Fate Of Egypt With Its Allies

Eretz Yisrael (The Land Of Israel) cleansing as it happens…

G-d uses individual or empire to carry out His order pro or anti.

It will be of no surprise if it will happen any time soon due to sin caused by idol worship, homosexuality & etc.

“A Lament For Pharaoh And Egypt”

“Egypt’s Allies”

“Son of Man, take up a lament for Pharaoh, king of Egypt, and say to him: You imagined yourself a young lion among the nations, but you are like a serpent in the seas. You emerged with your rivers and you churned waters with your feet and fouled their rivers.
32:2
For thus said the Lord Hashem/Elohim: The sword of the king of Babylonia will come upon you.
:11
Then I will make their waters settle and cause their rivers to run like oil — says the Lord Hashem/Elohim.
:14
When I lay waste to the land of Egypt, making the land desolate and waste from its fullness, when I smite all who dwell in it, then they will know that I am Hashem.’
:15
“Son of Man, sigh for the multitude of Egypt, and cast it down — it and the daughters of mighty nations — to the nethermost earth, to those who descend to the pit.
:18
The mightiest warriors will speak about [Pharaoh] and his supporters from the grave, ‘They have descended, the uncircumcised lie [dead], victims of the sword.’
:21
Assyria and all its assemblage are there, … all of them slain, fallen by the sword, because they instilled terror in the Land of Life.
:22-23
… because they instilled their terror in the Land of Life …
:23, 24, 25 and 26
For I have instilled My terror in the Land of Life; and Pharaoh and all his multitude will be laid in the midst of the uncircumcised, with those slain by the sword — the word of the Lord Hashem/Elohim.’”
:32

1 Now it came to pass in the twelfth year, in the twelfth month, on the first of the month, that the word of the Lord came to me, saying:
2 “Son of man, lift up a lamentation over Pharaoh the king of Egypt, and you shall say to him: You resembled a young lion among the nations but you are like a crocodile in the seas, and you went out with your rivers, and you sullied the water with your feet, and you trod their rivers.
3 So said the Lord God: I shall spread My net over you in the congregation of many peoples, and they will draw you up with My net.
4 And I shall scatter you on the earth; upon the face of the field I shall cast you, and I shall cause all the fowl of the heavens to rest upon you, and I shall sate the beasts of all the earth with you.
5 And I shall lay your flesh upon the mountains, and I shall fill the valleys with what is cast off from you.
6 And I shall water with your blood the land where you float, even to the mountains, and the streams will fill up from you.
7 And with your smoke I will cover the heavens, and I will darken their stars; I will cover the sun with a cloud, and the moon will not shine its light.
8 All the bright lights in the heavens-I will darken them because of you, and I will cast darkness upon your land, says the Lord God.
9 And I will vex the heart of many peoples, when I bring your ruin among the nations upon lands that you did not know.
10 And I will cause many peoples to be appalled by you, and their kings will storm over you when I cause My sword to fly before their faces, and they will quake at their ruin, everyone for himself on the day of your downfall.
11 For so said the Lord God: The sword of the king of Babylon will come upon you.
12 With the swords of the mighty I shall cause your multitude to fall, all of them the strong of the nations, and they will plunder the pride of Egypt, and all its multitude will be destroyed.
13 And I shall obliterate all its cattle from beside abundant waters, and the foot of man will no longer sully them, neither will the hoofs of cattle sully them.
14 Then I shall sink their waters, and their rivers I shall cause to flow like oil, says the Lord God.
15 When I make the land of Egypt, a land that is full, desolate and waste; when I smite all those who dwell in it, they will know that I am the Lord.
16 It is a lamentation, and lament it; the daughters of the nations will lament it; over Egypt and over all its multitude they will lament it,” says the Lord God.
17 Now it came to pass in the twelfth year, on the fifteenth [day] of the month, that the word of the Lord came to me, saying:
18 “Son of man, lament over the multitude of Egypt and bring it down, it and the daughters of mighty nations, to the nether part of the earth with those who descend to the Pit.
19 Whom have you surpassed in pleasantness? Descend and lie with the uncircumcised.
20 In the midst of those slain by the sword they will fall; it was delivered to the sword; they drew her and all her multitudes.
21 The strongest of the mighty men shall speak of him from the midst of the Grave and with his helpers; the uncircumcised, those slain by the sword, descended and lay down.
22 There are Assyria and all its company; around it are its graves; they are all slain, who have fallen by the sword,
23 Whose graves are set in the utmost part of the Pit, and whose company was around its grave; all of them slain, fallen by the sword, who cast destruction in the land of the living.
24 There is Elam and all its company around its grave; all of them slain, fallen by the sword, who descended uncircumcised into the nether parts of the earth, who cast their destruction in the land of the living, and they bore their disgrace with those who descend into the Pit.
25 In the midst of the slain they provided a bed for her with all her multitude; around it are her graves; all of them uncircumcised, slain by the sword, for their destruction was cast in the land of the living and they bore their disgrace with those who descend to the Pit. Among the slain it was given.
26 There are Meshech, Tubal, and all its multitude; around it are its graves; all of them uncircumcised, slain by the sword, for they cast their destruction in the land of the living.
27 But they will not lie with the mighty men, [for they are] inferior to the uncircumcised who descended to the Grave with their weapons, and they laid their swords under their heads and their iniquities were upon their bones, for the destruction of the mighty was in the land of the living.
28 And you-in the midst of the uncircumcised you shall be broken, and you shall lie with those slain by the sword.
29 There is Edom, its kings and all its princes, who were laid out despite their might with those slain by the sword. They will lie with the uncircumcised and with those who descend into the Pit.
30 There are the nobles of the North and all the Zidonians, who descend with the slain, ashamed when they are destroyed in spite of their might. And the uncircumcised lay with those slain by the sword and they bore their disgrace with those who descend into the Pit.
31 Pharaoh will see them and will be consoled for all his multitude slain by the sword, Pharaoh and all his army, says the Lord God.
32 For I shall cast My fear in the land of the living, and he will be laid in the midst of the uncircumcised, with those slain by the sword, Pharaoh and all his multitude, says the Lord God.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.

The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
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