Ezekiel chapter 30:25 Daily Holy Bible Reading

Ezekiel Chapter 30

THE PROPHETS

EZEKIEL

YECHEZKEL

“The Heart Of Flesh”
“The Vision Of The Dry Bones”
“Hashem Is There”

These and more… you will learn in this book.

Yes, on its accounts it is another book of tragedy. But Ezekiel is the prophet of hope and triumph.

After G-d abandoned His people (The Jews), He will pluck Israel from the nations. To bring them back to its home.

Chapter 30

Ezekiel Chapter 30 Gives the Account that Evil is Not a Competing Power Against G-d Independently But Subservient to G-d

Ezekiel As It Begs The Question

Who created evil?

In case you do not know, the answer is HERE

G-d blesses and curses; as He rewards and punishes.

Egypt is not only proud and arrogant. But idol worshipers also.

Listen or read to learn more…

“Prophecy Against Egypt And Her Allies”

The word of Hashem came to me, saying, “Son of Man, prophesy and say: Thus said the Lord Hashem/Elohim: Wail, ‘Woe for the day!’
30:1-2
For the day is close, the day of Hashem is close, a cloudy day; it will be a time for the nations.
30:3
The sword will come against Egypt, and there will be a trembling in Cush when the slain fall in Egypt, when they take away her multitude and her foundations are broken.
:4
For thus said the Lord Hashem/Elohim: I will cause the multitude of Egypt to cease by the hand of Nebuchadrezzar, king of Babylonia.
:10
Thus said the Lord Hashem/Elohim: I will destroy the idols and cause the false gods to cease from Noph; there will never again be a ruler from the land of Egypt, and I will instill fear over the land of Egypt.
:13
I will pour out My wrath upon Sin, the stronghold of Egypt; and I will cut off the multitudes of No.
:15
I will execute judgments in Egypt; then they will know that I am Hashem.”
:19
It happened in the eleventh year, in the first [month], on the seventh of the month, that the word of Hashem came to me, saying,
:20
“Son of Man: I have [already] broken an arm of Pharaoh, king of Egypt, and behold, it has not been bound up to provide healing, to place a bandage, to bind it up, to strengthen it, so that it might grasp a sword.
:21
I will scatter Egypt among the nations and disperse them among the lands.
:23
I will strengthen the arms of the king of Babylonia and put My sword in his hand; and I will break the arms of Pharaoh, and he will groan before him with the groans of the slain.
:24
I will support the arms of the king of Babylonia, but the arms of Pharaoh will drop; then they will know that I am Hashem, …
:25

1 Then the word of the Lord came to me, saying:
2 “Son of man, prophesy and say; So said the Lord God: Wail ‘Ha!’ for the day.
3 For the day is near; yea the day that is near is the Lord’s, a cloudy day it will be the time of the nations.
4 And a sword will come upon Egypt, and there will be quaking in Cush when the slain fall in Egypt, and they will take her multitude, and her foundations will be broken down.
5 Cush and Put, Lud and all who support her, and Kub and the people of the allied land will fall with them by the sword.
6 So said the Lord: The supporters of Egypt will fall, and the pride of her power will descend; from Migdol to Syene they will fall in her by the sword, says the Lord God.
7 And they shall be desolate in the midst of desolate lands, and his cities shall be in the midst of ruined cities.
8 And they will know that I am the Lord when I have set a fire in Egypt, and all her helpers will be broken.
9 On that day, emissaries will come out from before Me with legions to frighten Cush, which was secure, and there shall be a quaking in them like the day of Egypt, for behold it is coming.
10 So said the Lord God: I shall make the multitude of Egypt to cease by the hand of Nebuchadrezzar the king of Babylon.
11 He and his people with him-the strong of the nations-will be brought to destroy the land, and they will draw their swords upon Egypt and fill the land with the slain.
12 And I shall make the rivers dry and I shall sell the land into the hands of evil ones, and I shall make the land and its fullness desolate in the hands of strangers; I, the Lord, have spoken.
13 So said the Lord God: I shall destroy pagan deities and cause idols to cease from Nof, and there will no longer be a prince from the land of Egypt, and I shall cast fear into the land of Egypt.
14 And I shall make Pathros desolate, and I shall set a fire in Zoan, and I shall execute punishments in No.
15 And I shall spill My fury upon Sin, the strength of Egypt, and I shall cut off the multitude of No.
16 And I shall set a fire in Egypt; Sin will quake and No will be ready to split, and Nof-adversaries will attack her daily.
17 The youths of Aven and Pi-beseth will fall by the sword, and they will go into captivity.
18 And in Tehaphnehes the day will withdraw itself when I break there the bars of Egypt, and the pride of her strength will be ended in her: as for her, a cloud will cover her, and her daughters will go into captivity.
19 And I shall execute judgments upon Egypt, and they will know that I am the Lord.”
20 Now it came about in the eleventh year, in the first [month], on the seventh of the month, that the word of the Lord came to me, saying:
21 “Son of man, I have broken the arm of Pharaoh, the king of Egypt, and behold, it was not bound to promote healing, to place a bandage [upon it], binding it to strengthen it to grasp a sword.
22 Therefore, so said the Lord God: Behold I am against Pharaoh the king of Egypt, and I shall break his arms, the strong one and the broken one, and I shall cause the sword to fall from his hand.
23 And I shall scatter the Egyptians among the nations, and I shall disperse them throughout the lands.
24 And I shall strengthen the arms of the king of Babylon, and I shall give My sword into his hand, and I shall break the arms of Pharaoh, and he will groan the groans of the slain before him.
25 And I shall grasp the arms of the king of Babylon, and the arms of Pharaoh will fall, and they will know that I am the Lord when I give My sword into the hand of the king of Babylon, and he will stretch it out over the land of Egypt.
26 And I shall scatter the Egyptians among the nations, and I shall disperse them among the lands, and they will know that I am the Lord.”

Repent and Obey to be Saved

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.

The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
Ezekiel chapter 28:3 Daily Holy Bible Reading
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