Ezekiel chapter 3:27 Daily Holy Bible Reading

Ezekiel Chapter 3

THE PROPHETS

EZEKIEL

YECHEZKEL

“The Heart Of Flesh”
“The Vision Of The Dry Bones”
“Hashem Is There”

These and more… you will learn in this book.

Yes, on its accounts it is another book of tragedy. But Ezekiel is the prophet of hope and triumph.

After G-d abandoned His people (The Jews), He will pluck Israel from the nations. To bring them back to its home.

Chapter 3

Ezekiel Chapter 3 Discredit the “G-d becoming man” doctrine to be able to enter into man (v. 24).

Ezekiel As A Sentinel (Watch Guard)

To warn others of their sins (worshiping Jesus and all that goes with it).

If they continue still, you will not be held accountable.

But if you yourself knows it is wrong, yet practice and teach it to others, you are in serious trouble.

May G-d have mercy.

“The Scroll”

“Another Vision Of G-d’s Glory”

He then said to me, “Son of Man, that which you find, eat; eat this scroll then go speak to the House of Israel!”
3:1
So I opened my mouth and He fed me that scroll.
3:2
And He said to me, “Son of Man, feed your stomach and fill your innards with this scroll that I give to you.” So I ate; and it was as sweet as honey in my mouth.
3:3
It is not numerous peoples of incoherent language and difficult speech whose words you cannot understand; surely, had I sent you to them they would have heeded you!
:6
But the House of Israel will not wish to heed you for they do not wish to heed Me, for the entire House of Israel is hard-browed and brazen-hearted.
:7
Behold, I have made your face hard against their face, and your brow hard against their brow.
:8
Then a wind lifted me and I heard behind me the sound of a great noise, [saying,] “Blessed be the glory of Hashem from His place.”
:12
“Son of Man, I have appointed you a sentinel for the House of Israel; when you hear a matter from My mouth, you shall warn them on My behalf.”
:17
But if you did warn the wicked one, yet he does not turn away from his wickedness and from his evil way, he will die for his iniquity. And as for you, you will have saved your soul.
:19
But you, if you did warn him, the righteous man, that the righteous man should not sin, and he did not sin; he will surely live because he was careful. And as for you, you will have saved your soul.”
:21
Then a spirit entered into me and stood me on my feet; and He spoke to me, and said to me, “Come, shut yourself inside your house.
:24
I will make your tongue cleave to your palate and you will become mute, and you will not be a man of rebuke unto them, for they are a rebellious house.
:26
But when I will have spoken to you I will open your mouth, and you will say to them, ‘Thus said the Lord, Hashem/Elohim.’ Whoever hears will hear and whoever refrains will refrain, for they are a rebellious house.
:27

1 And He said to me; “Son of man, that which you find, eat; eat this scroll and go, speak to the house of Israel.”
2 So I opened my mouth, and He fed me this scroll.
3 And He said to me, “Feed your stomach and fill your bowels with this scroll, which I give you”; so I ate, and in my mouth it was as sweet as honey.
4 And He said to me; “Son of man, go, come to the house of Israel and speak to them with My words.
5 For it is not to a people of an unfathomable language and a heavy tongue that you are sent, [but] to the house of Israel.
6 Not to many peoples, of deep language and heavy tongue, whose words you do not understand-had I sent you to them, I swear they would hearken to you!
7 But the house of Israel will not be willing to hearken to you, because they are not willing to hearken to Me; for all the house of Israel are brazen and of stubborn heart.
8 Behold I have set your face hard against their face and your forehead hard against their forehead.
9 As shamir, stronger than flint, I have set your forehead; fear them not, neither shall you be intimidated by them, for they are a rebellious house.”
10 And He said to me; “Son of man, all My words which I shall speak to you, take into your heart, and hearken with your ears.
11 And go, come to the exile, to the children of your people, and speak to them, and say to them, ‘So said the Lord God,’ whether they will listen or whether they will forbear.”
12 And a wind lifted me up, and I heard behind me the sound of a great uproar: “Blessed is the glory of the Lord from His place.”
13 Then the sound of the wings of the living beings were [heard] touching one another, and the sound of the wheels opposite them, and the sound of a great uproar.
14 And a wind lifted me and took me, and I went, embittered in the wrath of my spirit, and the hand of the Lord became strong upon me.
15 And I came to the exiled, to Tel Aviv, who dwelt by the river Chebar, and I dwelt where they were dwelling, and I sat there seven days bewildered among them.
16 And it came to pass at the end of seven days, that the word of the Lord came to me, saying:
17 “Son of man, I have made you a lookout for the house of Israel, and you shall hear a word from My mouth, and you shall give them warning from Me.
18 If I say to the wicked man, ‘You will die,’ and you do not exhort him, nor speak to exhort a wicked man [to repent] of his wicked way, to save his life, he is guilty; he will die because of his iniquity, and I shall require his blood from your hand.
19 But you-if you do warn the wicked man, and he does not repent of his wickedness and of his evil way, he will die because of his iniquity, and you-you will have saved your soul.
20 And when a righteous man repents of his righteousness and commits injustice, I shall place a stumbling block before him-he will die; if you do not warn him, he will die because of his sin, and his righteous deeds that he performed will not be remembered, but I shall require his blood from your hand.
21 But you, if you warn him-the righteous man-that a righteous man should not sin, and he does not sin-he will live because he took heed, and you-you will have saved your soul.”
22 The hand of the Lord came upon me there, and He said to me, “Arise, go out to the plain, and there I shall speak with you.”
23 So I arose and went out to the plain and behold, there the glory of the Lord was standing, like the glory that I saw by the river Chebar, and I fell on my face.
24 And a spirit entered into me and stood me up on my feet, and He spoke with me and said to me, “Come, confine yourself within your house.
25 And you, son of man, behold they have placed ropes upon you and have bound you with them, and you shall not go out among them.
26 And I shall cause your tongue to cling to your palate, and you shall become dumb, and you shall not be a reprover to them, for a house of rebellion are they.
27 And when I speak with you, I shall open your mouth, and you shall say to them, ‘So said the Lord God.’ He who listens will listen, and he who forbears will forbear, for a house of rebellion are they.

Repent and Obey to be Saved

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.

The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
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