Ezekiel chapter 29:3 Daily Holy Bible Reading

Ezekiel Chapter 29

THE PROPHETS

EZEKIEL

YECHEZKEL

“The Heart Of Flesh”
“The Vision Of The Dry Bones”
“Hashem Is There”

These and more… you will learn in this book.

Yes, on its accounts it is another book of tragedy. But Ezekiel is the prophet of hope and triumph.

After G-d abandoned His people (The Jews), He will pluck Israel from the nations. To bring them back to its home.

Chapter 29

Ezekiel Chapter 29 Gives Another High Minded Ruler Being Brought Low Even to Destruction

Ezekiel On Claims Like To G-d Be The Glory

More often than none one may say or claim such phrase. But the amount of truth to it?

On its true context, you must give back to G-d by doing acts of kindness, supporting true spiritual or religious cause leading people back to G-d; but not limited to it alone.

“Prophecy Against Pharaoh And Egypt”

In the tenth year, in the tenth [month], on the twelfth of the month, the word of Hashem came to me, saying, “Son of Man, direct your face towards Pharaoh, king of Egypt, and prophesy concerning him and concerning all Egypt.
29:1-2
Speak and say: Thus said the Lord Hashem/Elohim: Behold, I am against you, Pharaoh, king of Egypt, the great serpent that crouches within its rivers, who has said, ‘Mine is my river, and I have made myself [powerful].’
29:3
Therefore, thus said the Lord Hashem/Elohim: Behold, I am bringing a sword against you and I will eliminate from you man and animal.
:8
The land of Egypt will become desolate and a ruin; then they will know that I am Hashem — because he said, ‘The river is mine and I have made [it].
:9
I will make the land of Egypt desolate among desolate lands, and its cities will be desolate among destroyed cities for forty years; and I will scatter Egypt among the nations and disperse them through the lands.
:12
and I will return the captivity of Egypt and bring them back to the land of Pathros, upon their native land, and they will be a lowly kingdom there.
:14
It will be the lowest of the kingdoms, and it will not exalt itself again above nations; and I will diminish them, so that they not dominate nations.
:15
They will no longer be a guarantor for the House of Israel, recalling their iniquity, when they looked to them [for help]; then they will know that I am the Lord Hashem/Elohim.
:16
Therefore, thus said the Lord Hashem/Elohim: Behold, I am giving the land of Egypt to Nebuchadrezzar, king of Babylonia; he will carry off its multitude and seize its booty and take its plunder, and that will be the reward for his army.
:19
“On that day I will cause the might of the House of Israel to sprout, and I will thus grant you an opening of the mouth in their midst, and they will know that I am Hashem.”
:21

1 In the tenth year, in the tenth [month], on the twelfth of the month, the word of the Lord came to me, saying:
2 “Son of man! Set your face against Pharaoh, king of Egypt, and prophesy against him and against all Egypt.
3 Speak and you shall say; So says the Lord God: Behold I am upon you, O Pharaoh, king of Egypt, the great crocodile that lies down in the midst of its rivers, who said, “My river is my own, and I made myself.”
4 And I will put hooks in your jaws and I will cause the fish of your rivers to fasten onto your scales, and I will drag you up out of the midst of your rivers and all the fish of your rivers shall stick to your scales.
5 And I will scatter you in the desert, you and all the fish of your rivers; upon the open fields shall you fall-you shall not be brought home, nor gathered together; to the beasts of the earth and to the birds of the air have I given you to be devoured.
6 And all the inhabitants of Egypt shall know that I am the Lord, because they have been a prop of reeds to the house of Israel.
7 When they took hold of you with the hand, you splintered and pierced the whole of their shoulders, and when they leaned upon you, you broke, and you made all their loins stand upright.
8 Therefore, so says the Lord God: Behold I will bring the sword over you, and I will cut off from you man and beast.
9 And the land of Egypt shall be desolate and in ruins, and they shall know that I am the Lord! Because he said, “The river is mine, and I have made it.”
10 Therefore, behold I am against you and against your rivers, and I will make the land of Egypt into ruins, ruins of desolation from Migdol till Syene and until the border of Ethiopia.
11 No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited for forty years.
12 And I will make the land of Egypt desolate even amongst the desolate lands, and its cities, a desolation even amongst cities in ruins, forty years.
13 Yet thus has the Lord God said: At the end of forty years will I gather the Egyptians from the peoples where they have been scattered.
14 And I will return the captives of Egypt and will lead them to the land of Pathros, to the land of their habitation, and they shall be there an unimportant kingdom.
15 It shall be the lowest of the kingdoms and shall no longer exalt itself above the nations, for I will diminish their numbers so that they shall not domineer over the nations.
16 And it will no longer be confidence of the House of Israel, bringing iniquity into remembrance when they turn after them, and they shall know that I am the Lord God.
17 And it came to pass in the twenty-seventh year in the first [month], on the first of the month, the word of the Lord came to me, saying:
18 “Son of man! Nebuchadrezzar, the king of Babylon, made his army serve a great work against Tyre; every head became bald and every shoulder sore, yet he had no reward nor did his army out of Tyre for the service he had served against it.
19 Therefore, thus says the Lord God: Behold I will give Nebuchadrezzar, king of Babylon, the land of Egypt, and he shall carry away its multitude, pillage its spoils, and plunder its booty, and that shall be the reward for his army.
20 For his labor wherewith he worked against it I have given him the land of Egypt, because of what they did to Me, says the Lord God.
21 On that day will I cause the horn of the House of Israel to blossom out, and I will give you free speech in their midst, and they shall know that I am the Lord.”

Repent and Obey to be Saved

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.

The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
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