Ezekiel chapter 18:30 Daily Holy Bible Reading

Ezekiel Chapter 18

THE PROPHETS

EZEKIEL

YECHEZKEL

“The Heart Of Flesh”
“The Vision Of The Dry Bones”
“Hashem Is There”

These and more… you will learn in this book.

Yes, on its accounts it is another book of tragedy. But Ezekiel is the prophet of hope and triumph.

After G-d abandoned His people (The Jews), He will pluck Israel from the nations. To bring them back to its home.

Chapter 18

Ezekiel Chapter 18 is another chapter that will Expose the Falsehood of Christian faith in Jesus

Ezekiel On Sins Its Consequences And Forgiveness

Why this chapter is never taught neither spoken of by Christian church founders nor preachers?

*It will expose Jesus as falsehood. Since the concept of a dying Messiah, Messiah as G-d, second coming of the Messiah and more… are nowhere in the Hebrew Bible (Old Testament). How can the New Testament be the so-called fulfilment of the Hebrew Bible?

“The Soul That Sins”

Why do you relate this parable upon the land of Israel, saying, ‘The fathers eat sour grapes, but the teeth of the sons are set on edge! As I live — the word of the Lord Hashem/Elohim — [I swear] that there will no longer be anyone among you who uses this parable in Israel.
18:2-3
Behold, all souls are Mine; like the soul of the father, so the soul of the son, they are Mine. The soul that sins — it shall die.
:4
If a man is righteous and practices justice and righteousness: … goes according to My decrees and observes My ordinances to practice truth — he is a righteous man; he shall surely live — the word of the Lord Hashem/Elohim.
:5-9
If he begets a violent son, who sheds blood, who does any of these [sins] to [his] brother, who does not do all these [good deeds]: for he even partakes [of idolatrous sacrifices] upon the mountains; defiles his neighbors wife; … — should he live? He shall not live! He has committed all these abominations; he shall surely die and his blood will be upon himself.
:10-13
Then if he begets a son who sees all the sins of his father that he had done; he sees, but does not do [acts] like them: He does not partake [of idolatrous sacrifices] upon the mountains; … obeys My ordinances and follows My decrees — he shall not die for his father’s iniquity; he shall surely live.
:14-18
The soul that sins, it shall die! A son shall not bear the iniquity of [his] father and a father shall not bear the iniquity of [his] son; the righteousness of the righteous person shall be upon him and the wickedness of the wicked person shall be upon him.
:20
As for the wicked man, if he repents from all his sins that he committed, and he observes all My decrees and practices justice and righteousness he shall surely live, he shall not die.
:21
All his transgressions that he committed will not be remembered against him; he shall live because of the righteousness that he did.
:22
Do I desire at all the death of the wicked man? — the word of the Lord Hashem/Elohim. Is it not rather his return from his ways, that he might live?
:23
And when a righteous man turns away from his righteousness and practices corruption, shall he do like all the abominations that the wicked man did, and live? All his righteousness that he had done will not be remembered because of his treachery with which he betrayed and because of his sin that he sinned. Because of them, he shall die!
:24
Therefore, I will judge you, each man according to his ways, O House of Israel — the word of the Lord Hashem/Elohim. Return and bring [others] back from all your transgressions, so that they not be for you an obstacle of iniquity.
:30
For I do not desire the death of the one who should die — the word of the Lord Hashem/Elohim. Turn [yourselves] back and live!
:32

1 And the word of the Lord came to me, saying:
2 “What do you mean that you use this parable over the land of Israel, saying, ‘The fathers have eaten sour grapes and the children’s teeth are set on edge’?
3 As truly as I live, says the Lord God, you shall no longer use this parable in Israel.
4 Behold, all souls are Mine. Like the soul of the father, like the soul of the son they are Mine; the soul that sins, it shall die.
5 So a man who is righteous and practices justice and righteousness,
6 And does not eat [offerings of meals] on the mountains, and does not lift up his eyes to the idols of the house of Israel; neither defiles his fellow man’s wife nor approaches a woman in her period of separation,
7 And wrongs no man; what has been pledged for a debt he returns; [he] has committed no robbery, gives his bread to the hungry, and clothes the naked with garments,
8 Does not lend on interest, nor does he take any increase on a loan, keeps his hand back from wrong, executes true judgment between man and man,
9 Has walked in My statutes, and has kept My ordinances to deal truly-he is a righteous man; he shall surely live, says the Lord God.
10 If he beget a profligate son, a shedder of blood, and he commits upon his brother any of these [crimes].
11 And he does not do all these [good deeds], but has even eaten [offerings of a meal] to the mountains and defiled his fellow man’s wife;
12 Wronged the poor and the needy, committed robberies, did not return pledges, lifted up his eyes to the idols, committed abomination;
13 Gave out on interest, accepted increase on loans -shall he then live? He shall not live! He has done all these abominations; he shall surely die; his blood falls back on himself!
14 And behold, if he beget a son, who sees all the sins of his father which he has done, and sees and does not do likewise;
15 He did not eat on the mountains and did not lift up his eyes to the idols of the house of Israel, did not defile his fellow man’s wife,
16 Wronged no man; did not retain any pledge, and committed no robbery; his bread he gave to the hungry and the naked he covered with clothes;
17 From the poor he kept his hand back, interest and increase he did not take; My ordinances he kept, in My laws did he walk-he shall not die for the sins of his father, he shall surely live.
18 [But] his father, because he illegally suppressed, committed robbery against his brother and did what is not good among his people, behold, he shall die for his iniquity.
19 Yet you say, “Why does the son not bear with the sin of the father?” But the son has practiced justice and righteousness, he has kept all My laws and he carries them out; he shall surely live.
20 The soul that sins, it shall die; a son shall not bear the iniquity of the father, and a father shall not bear the iniquity of the son; the righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
21 And if the wicked man repent of all his sins that he has committed and keeps all My laws and executes justice and righteousness, he shall surely live, he shall not die.
22 All his transgressions that he has committed shall not be remembered regarding him: through his righteousness that he has done he shall live.
23 Do I desire the death of the wicked? says the Lord God. Is it not rather in his repenting of his ways that he may live?
24 And when the righteous repents of his righteousness and does wrong and does like all the abominations that the wicked man did, shall he live? All his righteous deeds that he has done shall not be remembered; in his treachery that he has perpetrated and in his sin that he has sinned, in them shall he die.
25 Yet you say, ‘The way of the Lord is not right!’ Hear now, O house of Israel: Is it My way that is not right? Is it not rather your ways that are not right?
26 When a righteous man repents of his righteousness and does wrong and dies on that account; for the wrong that he has done he should die.
27 And when a wicked man repents of his wickedness that he has done, and does justice and righteousness, he will keep his soul alive.
28 He will see and repent of all his transgressions that he has committed-he shall surely live; he shall not die.
29 And yet the house of Israel say, ‘The way of the Lord is not right!’ Is it My ways that are not right, O house of Israel? Is it not rather your ways that are not right?
30 Therefore, every man according to his ways I will judge you, O house of Israel, says the Lord God: repent and cause others to repent of all your transgressions, and it will not be a stumbling block of iniquity for you.
31 Cast away from yourselves all your transgressions whereby you have transgressed, and make yourselves a new heart and a new spirit, and why should you die, O house of Israel!
32 For I do not desire the death of him who dies, says the Lord God: so turn away and live!”

Repent and Obey to be Saved

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.

The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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