Ezekiel chapter 14:2-3 Daily Holy Bible Reading

Ezekiel Chapter 14

THE PROPHETS

EZEKIEL

YECHEZKEL

“The Heart Of Flesh”
“The Vision Of The Dry Bones”
“Hashem Is There”

These and more… you will learn in this book.

Yes, on its accounts it is another book of tragedy. But Ezekiel is the prophet of hope and triumph.

After G-d abandoned His people (The Jews), He will pluck Israel from the nations. To bring them back to its home.

Chapter 14

Ezekiel Chapter 14 Still Worshiping Jesus or the Trinity or Triune G-d? G-d is One Not 3-in-1

Ezekiel Makes It Clear On Salvation By False Prophet Based On What G-d Himself Said

Not Noah, neither Daniel nor Job can appease for others.

*Let alone G-d Himself in disguise as a man to be an offering or sacrifice, which is nowhere in the Hebrew Bible (Old Testament).

“Repentance From Idolatry”

“Prayers Of The Righteous”

The word of Hashem came to me, saying, “Son of Man, these men have brought up their idols upon their heart, and have placed the stumbling block of their iniquity opposite their faces; shall I then make Myself accessible to them?
14:2-3
“Therefore say to the House of Israel: Thus said the Lord Hashem/Elohim: Return and turn away from your idols, and turn away your faces from all your abominations.
:6
For any man of the House of Israel or of the stranger who sojourns in Israel who withdraws himself from Me and brings up his idols upon his heart and sets the stumbling block of iniquity opposite his face, and yet he comes to the prophet to seek an answer of Me through him, I, Hashem, will respond to him for My sake.
:7
And I will set My anger against that man and set him for a sign and for parables, and I will cut him off from amid My people; then you will know that I am Hashem.
:8
And if a [false] prophet is enticed and makes a declaration, I, Hashem, have enticed the prophet, and I will stretch out My hand against him and destroy him from My people Israel.
:9
They will bear their iniquity; like the iniquity of the inquirer shall be the iniquity of the prophet,
:10
so that the House of Israel will no longer stray from following Me, and no longer be defiled by all their sins. Then they will be a people for Me and I will be a God for them — the word of the Lord Hashem/Elohim.”
:11
Then even if these three men would be in its midst — Noah, Daniel and Job — they, by their righteousness, would save [only] their own souls — the word of the Lord Hashem/Elohim.
:14
If these three men would be in its midst, as I live — the word of the Lord Hashem/Elohim — [I swear] that they would save neither sons nor daughters; they alone would be saved, but the land would be desolate.
:16
even if Noah, Daniel and Job would be in it, as I live — says the Lord Hashem/Elohim — [I swear] that they not save neither son nor daughter; they, in their righteousness, would save [only] their own souls.
:20
“For thus said the Lord Hashem/Elohim: How much more when I send [all of] My four evil judgments — sword, hunger, ferocious beast, and pestilence — against Jerusalem, to cut off from it man and and animal!
:21
… and you will know that it is not for nothing that I did all that I did in it — the word of the Lord Hashem/;Elohim.”
:23

1 Now there came to me some men of the elders of Israel and they sat before me.
2 Now the word of the Lord came to me, saying:
3 “Son of man, these men have set their idols upon their heart, and they have placed the stumbling block of their iniquity opposite their faces. Shall I respond to their inquiry?
4 Therefore, speak with them and say to them: So said the Lord God: Any man of the house of Israel who raises his idols upon his heart and the stumbling of his iniquity he sets opposite his face, and comes to the prophet, I-the Lord-I shall respond to him [although] he came with his multitude of idols,
5 In order to take hold of the [people of the] house of Israel in their heart, who have drawn away from Me with their idols, all of them.
6 Therefore, say to the house of Israel, So said the Lord God: Repent and move away from your idols, and from all your abominations remove your faces.
7 For every man of the house of Israel and of the stranger who sojourns in Israel and draws away from following Me, and brings his idols up to his heart and sets the stumbling block of his iniquity opposite his face, and he comes to the prophet to inquire of him about Me, I, the Lord, shall respond to him by Myself.
8 And I shall direct My anger against that man, and I shall make him desolate, as a sign and as for examples, and I shall cut him off from the midst of My people, and you will know that I am the Lord.
9 But the prophet who is enticed and speaks a word-I, the Lord, have enticed that prophet, and I shall stretch out My hand upon him and destroy him from the midst of My people Israel.
10 And they shall bear their iniquity; like the iniquity of the inquirer, so will be the iniquity of the prophet.
11 In order that the house of Israel no longer stray from following Me and no longer defile themselves with all their transgressions, and they shall be to Me as a people, and I will be to them as a God,” says the Lord God.
12 Then the word of the Lord came, saying:
13 “Son of man, if a land sins against Me by trespassing grievously, I shall stretch forth My hand upon it and break its staff of bread, and I shall send famine upon it and cut off from it [both] man and beast.
14 Now should these three men be in its midst-[namely] Noah, Daniel, and Job-they would save themselves with their righteousness, says the Lord God.
15 If I would cause wild beasts to pass through the land and they bereave it, and it becomes desolate without a passerby because of the beasts,
16 [Even] these three men [would be] in its midst, as I live-says the Lord God-if they would save sons or daughters! They alone would be saved, but the land would be desolate.
17 Or [if] I bring a sword upon that land and say, ‘Let a sword pass through the land, and I shall cut off from it [both] man and beast.’
18 And these three men are in its midst, and I live-says the Lord God-they will not save sons and daughters, but they alone will be saved.
19 Or if I send forth a pestilence to that land and pour out My fury upon it [and] upon blood, to cut off from it man and beast,
20 And Noah, Daniel, and Job are in its midst, as I live, says the Lord God, if they will save a son or a daughter; they with their righteousness would save themselves.
21 For so said the Lord God: How much more when I send [all] four of my evil judgments-sword, famine, wild beasts, and pestilence-against Jerusalem, [ought I] to cut off from it man and beast.
22 But behold, a remnant remains therein: the sons and daughters who are being brought out. Behold they are coming out to you, and you will see their way and their deeds, and you will be comforted over the evil that I have brought upon Jerusalem- all that I have brought upon it.
23 And they will comfort you, because you will see their way and their deeds, and you will know that not for naught have I done all that I have done in it,” says the Lord God.

Repent and Obey to be Saved

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish  and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.

The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.

The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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