THE TORAH
EXODUS
SHEMOT
The book of Exodus, known as Shemot in Hebrew, is the second book of the Torah. It continues the narrative of the Israelites’ journey and their development as a nation after the book of Genesis.
The book of Exodus chronicles the liberation of the Israelites from slavery in Egypt, the revelation of the Ten Commandments and the establishment of the covenant at Mount Sinai, and the journey towards the Promised Land. It highlights the leadership of Moses, the miracles performed by G-d, and the development of the Israelite nation as a chosen people.
Chapter 34
Exodus Chapter 34 Reveals Truth About G-d’s Attributes of Mercy
Not Only That G-d Is Not Trinity, Triune, 3-in-1 or 1-in-3
He Himself Commanded Not To Worship Jesus (Other G-d)
For He is a Jealous G-d
No to “Human Sacrifice”! No to “New Testament”!
*What is too difficult to understand? That G-d is One and Alone.
“The Second Tablets”
“G-d’s Thirteen Attributes of Mercy”
“Moses’ Request”
“Safeguarding the Promise”
“The Radiance of Moses”
Hashem said to Moses, “Carve for yourself two stone Tablets like the first ones, and I shall inscribe on the Tablets the words that were on the first Tablets, which you shattered.
34:1
Hashem passed before him and proclaimed: Hashem, Hashem, God, Compassionate and Gracious, Slow to Anger, and Abundant in Kindness and Truth;
:6
Preserver of Kindness for thousands of generations, Forgiver of Iniquity, Willful Sin, and Error, and Who Cleanses – but does not cleanse completely, recalling the iniquity of parents upon the children and grandchildren, to the third and fourth generations.
:7
Moses hastened to bow his head toward the ground and prostrate himself.
:8
He said, “If I have now found favor in Your eyes, my Lord, let my Lord go among us – for it is a stiff-necked people, and You shall forgive our iniquity and error, and make us Your heritage.”
:9
He said, “Behold! I seal a covenant: Before your entire people I shall make distinctions such as have never been created in the entire world and among all the nations; and the entire people among whom you are will see the work of Hashem – which is awesome – that I am about to do with you.
:10
Be vigilant lest you seal a covenant with the inhabitant of the land to which you come, lest it be a snare among you.
:12
Rather you shall break apart their altars, smash their pillars, and cut down its sacred trees.
:13
For you shall not prostrate yourselves to an alien god, for the very Name of Hashem is ‘Jealous One,’ He is a jealous God.
:14
Lest you seal a covenant with the inhabitant of the land, and they will stray after their gods and slaughter to their gods; and he will invite you and you will eat from his slaughter.
:15
“You shall not make for yourselves molten gods.
:17
“You shall observe the Festival of Matzos: For a seven-day period you shall eat matzos, as I commanded you, at the appointed time in the month of spring, for in the month of spring you went forth from Egypt.
:18
“Every first issue of a womb is Mine; as well as any of your livestock that produces a male, the first issue of an ox or a sheep.
:19
You shall make the Festival of Weeks with the first offering of the wheat harvest; and the Festival of Harvest shall be at the changing of the year.
:22
… Do not cook a kid in its mother’s milk.”
:26
Hashem said to Moses, “Write these words for your self, for according to these words have I sealed a covenant with you and Israel.”
:27
He remained there with Hashem for forty days and forty nights – he did not eat bread and he did not drink water – and He wrote on the Tables the words of the covenant, the Ten Commandments.
:28
Aaron and all the Children of Israel saw Moses, and behold! – the skin of his face had become radiant; and they feared to approach him.
:30
After that, all the Children of Israel would approach; he would command them regarding everything that Hashem had spoken to him on Mount Sinai.
:32
When Moses would come before Hashem to speak with Him, he would remove the mask until his departure; then he would leave and tell the Children of Israel whatever he had been commanded.
:34
1 And the Lord said to Moses: “Hew for yourself two stone tablets like the first ones. And I will inscribe upon the tablets the words that were on the first tablets, which you broke.
2 Be prepared for the morning, and in the morning you shall ascend Mount Sinai and stand before Me there on the top of the mountain.
3 No one shall ascend with you, neither shall anyone be seen anywhere on the mountain, neither shall the sheep and the cattle graze facing that mountain.”
4 So he [Moses] hewed two stone tablets like the first ones, and Moses arose early in the morning and ascended Mount Sinai as the Lord had commanded him, and he took two stone tablets in his hand.
5 And the Lord descended in the cloud and stood with him there, and He called out in the name of the Lord.
6 And the Lord passed before him and proclaimed: Lord, Lord, benevolent God, Who is compassionate and gracious, slow to anger and abundant in loving kindness and truth,
7 preserving loving kindness for thousands, forgiving iniquity and rebellion and sin; yet He does not completely clear [of sin] He visits the iniquity of parents on children and children’s children, to the third and fourth generations.”
8 And Moses hastened, bowed his head to the ground and prostrated himself,
9 and said: “If I have now found favor in Your eyes, O Lord, let the Lord go now in our midst [even] if they are a stiff necked people, and You shall forgive our iniquity and our sin and thus secure us as Your possession.”
10 And He said: “Behold! I will form a covenant; in the presence of all your people, I will make distinctions such as have not been created upon all the earth and among all the nations, and all the people in whose midst you are shall see the work of the Lord how awe inspiring it is that which I will perform with you.
11 Keep carefully what I am commanding you today: Lo! I will drive out from before you the Amorites and the Canaanites, the Hittites and the Perizzites, the Hivvites and the Jebusites.
12 Beware lest you form a covenant with the inhabitant[s] of the land into which you are coming, lest it become a snare in your midst.
13 But you shall demolish their altars, shatter their monuments, and cut down their sacred trees.
14 For you shall not prostrate yourself before another god, because the Lord, Whose Name is “Jealous One,” is a jealous God.
15 Lest you form a covenant with the inhabitant[s] of the land, and they [the gentiles] go astray after their gods, and they offer sacrifices to their gods, and they invite you, and you eat of their slaughtering,
16 and you take of their daughters for your sons; then their daughters will go astray after their gods and lead your sons astray after their gods.
17 You shall not make molten gods for yourself.
18 The Festival of Unleavened Cakes you shall keep; seven days you shall eat unleavened cakes which I have commanded you, at the appointed meeting time of the month of spring, for in the month of spring you went out of Egypt.
19 All that opens the womb is Mine, and all your livestock [that] bears a male, [by] the emergence of ox or lamb.
20 And a firstborn donkey you shall redeem with a lamb; if you do not redeem it, you shall decapitate it; every firstborn of your sons you shall redeem, and they shall not appear before Me empty handed.
21 Six days you may work, and on the seventh day you shall rest; in plowing and in harvest you shall rest.
22 And you shall make for yourself a Festival of Weeks, the first of the wheat harvest, and the festival of the ingathering, at the turn of the year.
23 Three times during the year shall all your male[s] appear directly before the Master, the Lord, the God of Israel.
24 When I drive out nations from before you and I widen your border, no one will covet your land when you go up, to appear before the Lord, your God, three times each year.
25 You shall not slaughter [or sprinkle] the blood of My sacrifice with leaven, and the offering of the Passover feast shall not remain overnight until the morning.
26 The choicest of the first of your soil you shall bring to the house of the Lord, your God. You shall not cook a kid in its mother’s milk.”
27 The Lord said to Moses: “Inscribe these words for yourself, for according to these words I have formed a covenant with you and with Israel.”
28 He was there with the Lord for forty days and forty nights; he ate no bread and drank no water, and He inscribed upon the tablets the words of the Covenant, the Ten Commandments.
29 And it came to pass when Moses descended from Mount Sinai, and the two tablets of the testimony were in Moses’ hand when he descended from the mountain and Moses did not know that the skin of his face had become radiant while He had spoken with him
30 that Aaron and all the children of Israel saw Moses and behold! the skin of his face had become radiant, and they were afraid to come near him.
31 But Moses called to them, and Aaron and all the princes of the community returned to him, and Moses would speak to them.
32 Afterwards all the children of Israel would draw near, and he would command them everything that the Lord had spoken with him on Mount Sinai.
33 When Moses had finished speaking with them, he placed a covering over his face.
34 When Moses would come before the Lord to speak with Him, he would remove the covering until he left; then he would leave and speak to the children of Israel what he would be commanded.
35 Then the children of Israel would see Moses’ face, that the skin of Moses’ face had become radiant, and [then] Moses would replace the covering over his face until he would come [again] to speak with Him.
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TORAH
(Law)
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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