Daily Holy Bible Reading on Exodus 27:20

Exodus Chapter 27

THE TORAH

EXODUS

SHEMOT

The book of Exodus, known as Shemot in Hebrew, is the second book of the Torah. It continues the narrative of the Israelites’ journey and their development as a nation after the book of Genesis.

The book of Exodus chronicles the liberation of the Israelites from slavery in Egypt, the revelation of the Ten Commandments and the establishment of the covenant at Mount Sinai, and the journey towards the Promised Land. It highlights the leadership of Moses, the miracles performed by G-d, and the development of the Israelite nation as a chosen people.

Chapter 27

Chapter 27 of Exodus Spots a Missing Object?

Other Holy Items Are Mentioned By G-d Himself

The question is, “The Cross.”

Why do Christians venerate it? It was never of G-d, neither of His people (the Jews); zero in the Hebrew-Jewish Scripture (Old Testament). But completely filthy object that belongs to the Romans. Yet it is all over the Greek book – New Testament.

Think about it. Where does such kind of teaching is leading you?

“The Altar”
“The Courtyard”
“The Oil”

You shall make the Altar of acacia wood, five cubits in length and five cubits in width – the Altar shall be square – and three cubits its height.
27:1
Hollow, of boards, shall you make it; as you were shown on the mountain, so shall they do.
:8
You shall make the Courtyard of the Tabernacle: On the south side the lace-hangings of the Courtyard, of twisted linen, a hundred cubits long for one side;
:9
Now you shall command the Children of Israel that they shall take for you pure olive oil, pressed, for illumination, to kindle a lamp continually.
:20
In the Tent of Meeting, outside the Partition that is near the Testimonial-tablets, Aaron and his sons shall arrange it from evening until morning, before Hashem, an eternal decree for their generations, from the Children of Israel.
:21

1And you shall make the altar of acacia wood, five cubits long and five cubits wide; the altar shall be square, and its height [shall be] three cubits.
2 And you shall make its horns on its four corners; its horns shall be from it, and you shall overlay it with copper.
3 And you shall make its pots to remove its ashes, and its shovels and its sprinkling basins and its flesh hooks and its scoops; you shall make all its implements of copper.
4 And you shall make for it a copper grating of netting work, and you shall make on the netting four copper rings on its four ends.
5 And you shall place it beneath the ledge of the altar from below, and the net shall [extend downward] until the middle of the altar.
6 And you shall make poles for the altar, poles of acacia wood, and you shall overlay them with copper.
7 And its poles shall be inserted into the rings, and the poles shall be on both sides of the altar when it is carried.
8 You shall make it hollow, out of boards; as He showed you on the mountain, so shall they do.
9 And you shall make the courtyard of the Mishkan on the southern side [there shall be] hangings for the courtyard of twisted fine linen, one hundred cubits long on one side.
10 And its pillars [shall be] twenty and their sockets twenty of copper; the hooks of the pillars and their bands [shall be of] silver.
11 And so for the northern end in the length hangings one hundred [cubits] long, its pillars twenty, and their sockets twenty of copper; the hooks of the pillars and their bands of silver.
12 The width of the courtyard on the western side, hangings fifty cubits, their pillars ten and their sockets ten.
13 The width of the courtyard on the eastern side, fifty cubits.
14 The hangings on the shoulder [shall be] fifteen cubits, their pillars three and their sockets three.
15 And on the second shoulder [there shall be] fifteen hangings, their pillars three and their sockets three.
16 And at the gate of the courtyard shall be a screen of twenty cubits, [made] of blue, purple, and crimson wool, and twisted fine linen, the work of an embroiderer; their pillars four and their sockets four.
17 All the pillars around the courtyard [shall have] silver bands, silver hooks, and copper sockets.
18 The length of the courtyard [shall be] one hundred cubits and the width fifty by fifty [cubits]. The height [of the hangings] shall be five cubits of twisted fine linen, and their sockets [shall be of] copper.
19 All the implements of the Mishkan for all its labor, and all its pegs and all the pegs of the courtyard [shall be] copper.
20 And you shall command the children of Israel, and they shall take to you pure olive oil, crushed for lighting, to kindle the lamps continually.
21 In the Tent of Meeting, outside the dividing curtain that is in front of the testimony, Aaron and his sons shall set it up before the Lord from evening to morning; [it shall be] an everlasting statute for their generations, from the children of Israel.

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TORAH

(Law)

The book of Bereishit (“In the Beginning”), also known as Genesis, is the first book of the Torah and the Christian Old Testament. It tells the story of the creation of the world, the first humans and their descendants, and the formation of the Hebrews to the Israelites. The book traces the lineages of Adam, Noah, Abraham, Isaac, Jacob, and Joseph, and includes accounts of notable events such as the Flood, the Tower of Babel, and the destruction of Sodom and Gomorrah. Bereishit also explores the relationship between humans and G-d, as well as themes of faith, obedience, and divine providence. It lays the foundation for many key beliefs and practices in Jewish and Christian theology, and is still studied and revered by believers around the world today.

Shemot (“Names”), also known as Exodus, is the second book in the Hebrew Bible. It tells the story of how the Israelites were enslaved in Egypt and how G-d worked through Moses to deliver them from slavery. The book begins with the birth of Moses and his call from G-d to lead the Israelites out of Egypt. Despite their many challenges, including the infamous plagues, the Israelites were ultimately delivered from Egypt and given the Torah (Ten Commandments) at Mount Sinai. The book concludes with the construction of the Tabernacle, a portable tent-like structure that became the center of Jewish worship. Shemot (Exodus) is a powerful narrative about G-d’s power, justice, and faithfulness, and it plays an important role in Jewish tradition and belief, and Christians alike.

Vayikra (“And G-d Called”) commonly known as Leviticus is the third book of the Torah. It predominantly focuses on the laws related to the offerings and sacrifices that the Israelites were supposed to make in the sanctuary. The book also outlines the various responsibilities and duties of the Kohanim (Priests) and Levites. Vayikra begins with G-d summoning Moses to the tent of meeting and instructing him about the different types of offerings, including burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. The book stresses the importance of atonement and purifying oneself before approaching G-d. It also speaks about the consequences of disobedience and the blessings that result from obedience to G-d’s commands. Leviticus (Vayikra) provides important insights into the Israelites’ religious practices and beliefs, reflecting deep reverence and connection to G-d.
The book of Numbers, Bamidbar in Hebrew (“In the Wilderness”) is the fourth book of the Torah and it primarily deals with the Israelites’ journeys in the wilderness and the period of 40 years during which they wandered in the desert. The book is named “Numbers” because it records two censuses of the Israelites taken by Moses, one at the beginning and one at the end of the 40-year period. The book also tells of numerous challenges and rebellions faced by Moses and the Israelites, including the story of the 12 spies sent to check out the Promised Land, the rebellion of Korah against Moses’ leadership, and the complaints of the Israelites about their hardships in the wilderness. Through all of these events, the book of Numbers emphasizes the importance of trusting G-d’s guidance and follows the Israelites as they prepare to finally enter and conquer the Promised Land.
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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