THE TORAH
EXODUS
SHEMOT
The book of Exodus, known as Shemot in Hebrew, is the second book of the Torah. It continues the narrative of the Israelites’ journey and their development as a nation after the book of Genesis.
The book of Exodus chronicles the liberation of the Israelites from slavery in Egypt, the revelation of the Ten Commandments and the establishment of the covenant at Mount Sinai, and the journey towards the Promised Land. It highlights the leadership of Moses, the miracles performed by G-d, and the development of the Israelite nation as a chosen people.
Chapter 24
Exodus Chapter 24 Might Surprise You If You Are A Devout Christian or Catholic
Did You Know That “The Last Supper” In The Greek Book – New Testament Is Only Copied From The Hebrew – Jewish Practice That Can Be Found In This Chapter And During Shabbat (Sabbath) Observance?
*But note that the so called typology of “Eating the Flesh” and “Drinking the Blood” is as usual nowhere to be found in the Hebrew – Jewish Scripture (Old Testament), but is completely pagan practices carried over by the Romans to Christianity.
Feel free to check the “History of Christianity” here if you are not convinced.
“Obedience”
“The Blood of the Covenant”
“The Prophecy”
And Moses alone shall approach Hashem, but they shall not approach, and the people shall not go up with him.”
24:2
Moses came and told the people all the words of Hashem and all the ordinances, and the entire people responded with one voice and they said, “All the words that Hashem has spoken, we will do.”
24:3
Moses wrote all the words of Hashem, He arose early in the morning and built an altar at the foot of the mountain, and twelve pillars for the twelve tribes of Israel.
:4
He took the Book of the Covenant and read it in earshot of the people, and they said, “Everything that Hashem has said, we will do and we will obey!”
:7
Moses took the blood and threw it upon the people, and he said, “Behold the blood of the covenant that Hashem sealed with you concerning all these matters.”
:8
Moses, Aaron, Nadab and Abihu, and seventy of the elders of Israel ascended. They saw the God of Israel, …
:9-10
They saw the God of Israel, and under His feet was the likeness of sapphire brickwork, and it was like the essence of the heaven in purity.
:10
Hashem said to Moses, “Ascend to Me to the mountain and remain there, and I shall give you the stone Tablets and the teaching and the commandment that I have written, to teach them.”
:12
The glory of Hashem rested upon Mount Sinai, and the cloud covered it for a six-day period. He called to Moses on the seventh day from the midst of the cloud.
:16
The appearance of the glory of Hashem was like a consuming fire on the mountaintop before the eyes of the Children of Israel.
:17
Moses arrived in the midst of the cloud and ascended the mountain; and Moses was on the mountain for forty days and forty nights.
:18
1 And to Moses He said, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel, and prostrate yourselves from afar.
2 And Moses alone shall approach the Lord but they shall not approach, and the people shall not ascend with him.”
3 So Moses came and told the people all the words of the Lord and all the ordinances, and all the people answered in unison and said, “All the words that the Lord has spoken we will do.”
4 And Moses wrote all the words of the Lord, and he arose early in the morning and built an altar at the foot of the mountain and twelve monuments for the twelve tribes of Israel.
5 And he sent the youths of the children of Israel, and they offered up burnt offerings, and they slaughtered peace offerings to the Lord, bulls.
6 And Moses took half the blood and put it into the basins, and half the blood he cast onto the altar.
7 And he took the Book of the Covenant and read it within the hearing of the people, and they said, “All that the Lord spoke we will do and we will hear.”
8 And Moses took the blood and sprinkled [it] on the people, and he said, “Behold the blood of the covenant, which the Lord has formed with you concerning these words.”
9 And Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel ascended,
10 and they perceived the God of Israel, and beneath His feet was like the forming of a sapphire brick and like the appearance of the heavens for clarity.
11 And upon the nobles of the children of Israel He did not lay His hand, and they perceived God, and they ate and drank.
12 And the Lord said to Moses, “Come up to Me to the mountain and remain there, and I will give you the stone tablets, the Law and the commandments, which I have written to instruct them.”
13 So Moses and Joshua, his servant, arose, and Moses ascended to the mount of God.
14 And to the elders he said, “Wait for us here until we return to you, and here Aaron and Hur are with you; whoever has a case, let him go to them.”
15 And Moses went up to the mountain, and the cloud covered the mountain.
16 And the glory of the Lord rested on Mount Sinai, and the cloud covered it for six days, and He called to Moses on the seventh day from within the cloud.
17 And the appearance of the glory of the Lord was like a consuming fire atop the mountain, before the eyes of the children of Israel.
18 And Moses came within the cloud, and he went up to the mountain, and Moses was upon the mountain forty days and forty nights.
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TORAH
(Law)
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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