Deuteronomy 13:5 on Daily Holy Bible Reading

Deuteronomy Chapter 13

THE TORAH

Deuteronomy

DEVARIM

Deuteronomy is the fifth book of the Torah

It contains Moses’ farewell speeches to the Israelites. Restating the laws of the Torah, the history of the Israelites, and the covenant between G-d and Israel.

The important emphasis on following God’s commandments, the love of G-d for Israel, and the blessings and curses that will come upon Israel depending on their obedience or disobedience.

Chapter 13

Deuteronomy Chapter 13 Starts on Warning About Adding and Removing as the Greek Book Did

This Is One Of The Chapters That Made Most Christians Quit

New Teachings such as:
1. Body and bread being eaten and drunk
2. Human sacrifice, cross, Roman soldiers, place of skull – Calvary
3. 3-in-1 G-d or Trinity
& a lot more contradictions to what G-d said and commanded

“False Prophet”

The entire word that I command you, that shall you observe to do; you shall not add to it and you shall not subtract from it.
13:1
If there should stand up in your midst a prophet or a dreamer of a dream, and he will produce to you a sign or a wonder, and the sign or the wonder comes about, of which he spoke to you, saying, “Let us follow gods of others that you did not know and we shall worship them!” –
:2-3
do not hearken to the words of that prophet or to that dreamer of a dream, for Hashem, your God, is testing you to know whether you love Hashem, your God, with all your heart and with all your soul.
:4
Hashem, your God, shall you follow and Him shall you fear; His commandments shall you observe and to His voice shall you hearken; Him shall you serve and to Him shall you cleave.
:5
And that prophet and that dreamer of a dream shall be put to death, for he had spoken perversion against Hashem, your God – … – to make you stray from the path on which Hashem, your God, has commanded you to go; and you shall destroy the evil from your midst.
:6
If your brother, the son of your mother, or your son or your daughter, or the wife of your bosom, or your friend who is like your own soul will entice you secretly, saying, “Let us go and worship the gods of others” – that you did not know, you or your forefathers.
:7
you shall not accede to him and not hearken to him; your eye shall not take pity on him, you shall not be compassionate nor conceal him.
:9
… when you hearken to the voice of Hashem, your God, to observe all His commandments that I command you today, to do what is right in the eyes of Hashem, your God.
:19

1 Everything I command you that you shall be careful to do it. You shall neither add to it, nor subtract from it.
2 If there will arise among you a prophet, or a dreamer of a dream, and he gives you a sign or a wonder,
3 and the sign or the wonder of which he spoke to you happens, [and he] says, “Let us go after other gods which you have not known, and let us worship them,”
4 you shall not heed the words of that prophet, or that dreamer of a dream; for the Lord, your God, is testing you, to know whether you really love the Lord, your God, with all your heart and with all your soul.
5 You shall follow the Lord, your God, fear Him, keep His commandments, heed His voice, worship Him, and cleave to Him.
6 And that prophet, or that dreamer of a dream shall be put to death; because he spoke falsehood about the Lord, your God Who brought you out of the land of Egypt, and Who redeemed you from the house of bondage, to lead you astray from the way in which the Lord, your God, commanded you to go; so shall you clear away the evil from your midst.
7 If your brother, the son of your mother, tempts you in secret or your son, or your daughter, or the wife of your embrace, or your friend, who is as your own soul saying, “Let us go and worship other gods, which neither you, nor your forefathers have known.”
8 Of the gods of the peoples around you, [whether] near to you or far from you, from one end of the earth to the other end of the earth;
9 You shall not desire him, and you shall not hearken to him; neither shall you pity him, have mercy upon him, nor shield him.
10 But you shall surely kill him, your hand shall be the first against him to put him to death, and afterwards the hand of all the people.
11 And you shall stone him with stones so that he dies, because he sought to lead you astray from the Lord, your God, Who brought you out of the land of Egypt, out of the house of bondage.
12 And all Israel shall listen and fear, and they shall no longer do any evil such as this in your midst.
13 If you hear in one of your cities which the Lord, your God, is giving you to dwell therein, saying,
14 “Unfaithful men have gone forth from among you and have led the inhabitants of their city astray, saying, ‘Let us go and worship other gods, which you have not known.’ “
15 Then you shall inquire, investigate, and ask thoroughly, and, behold, it is true, the matter is certain, that such abomination has been committed in your midst:
16 You shall surely strike down the inhabitants of that city with the edge of the sword, destroy it with all that is in it and its livestock, with the edge of the sword.
17 And you shall collect all its spoil into the midst of its open square, and burn with fire the city and all its spoil, completely, for the Lord, your God; and it shall be a heap of destruction forever, never to be rebuilt.
18 And nothing that is doomed to destruction shall cling to your hand, so that the Lord may return from His fierce wrath, and grant you compassion, and be compassionate with you, and multiply you, as He swore to your forefathers.
19 For you shall hearken to the voice of the Lord your God, to keep all His commandments which I command you this day, to do that which is proper in the eyes of the Lord, your God.

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TORAH

(Law)

The book of Bereishit (“In the Beginning”), also known as Genesis, is the first book of the Torah and the Christian Old Testament. It tells the story of the creation of the world, the first humans and their descendants, and the formation of the Hebrews to the Israelites. The book traces the lineages of Adam, Noah, Abraham, Isaac, Jacob, and Joseph, and includes accounts of notable events such as the Flood, the Tower of Babel, and the destruction of Sodom and Gomorrah. Bereishit also explores the relationship between humans and G-d, as well as themes of faith, obedience, and divine providence. It lays the foundation for many key beliefs and practices in Jewish and Christian theology, and is still studied and revered by believers around the world today.
Shemot (“Names”), also known as Exodus, is the second book in the Hebrew Bible. It tells the story of how the Israelites were enslaved in Egypt and how G-d worked through Moses to deliver them from slavery. The book begins with the birth of Moses and his call from G-d to lead the Israelites out of Egypt. Despite their many challenges, including the infamous plagues, the Israelites were ultimately delivered from Egypt and given the Torah (Ten Commandments) at Mount Sinai. The book concludes with the construction of the Tabernacle, a portable tent-like structure that became the center of Jewish worship. Shemot (Exodus) is a powerful narrative about G-d’s power, justice, and faithfulness, and it plays an important role in Jewish tradition and belief, and Christians alike.
Vayikra (“And G-d Called”) commonly known as Leviticus is the third book of the Torah. It predominantly focuses on the laws related to the offerings and sacrifices that the Israelites were supposed to make in the sanctuary. The book also outlines the various responsibilities and duties of the Kohanim (Priests) and Levites. Vayikra begins with G-d summoning Moses to the tent of meeting and instructing him about the different types of offerings, including burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings. The book stresses the importance of atonement and purifying oneself before approaching G-d. It also speaks about the consequences of disobedience and the blessings that result from obedience to G-d’s commands. Leviticus (Vayikra) provides important insights into the Israelites’ religious practices and beliefs, reflecting deep reverence and connection to G-d.
The book of Numbers, Bamidbar in Hebrew (“In the Wilderness”) is the fourth book of the Torah and it primarily deals with the Israelites’ journeys in the wilderness and the period of 40 years during which they wandered in the desert. The book is named “Numbers” because it records two censuses of the Israelites taken by Moses, one at the beginning and one at the end of the 40-year period. The book also tells of numerous challenges and rebellions faced by Moses and the Israelites, including the story of the 12 spies sent to check out the Promised Land, the rebellion of Korah against Moses’ leadership, and the complaints of the Israelites about their hardships in the wilderness. Through all of these events, the book of Numbers emphasizes the importance of trusting G-d’s guidance and follows the Israelites as they prepare to finally enter and conquer the Promised Land.

The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.

The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.

Q&A
Deuteronomy 32:12 on Daily Holy Bible Reading
Deuteronomy 11:27 on Daily Holy Bible Reading
Deuteronomy 13:1 on Daily Holy Bible Reading

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