THE TORAH
Deuteronomy
DEVARIM
Deuteronomy is the fifth book of the Torah
It contains Moses’ farewell speeches to the Israelites. Restating the laws of the Torah, the history of the Israelites, and the covenant between G-d and Israel.
The important emphasis on following God’s commandments, the love of G-d for Israel, and the blessings and curses that will come upon Israel depending on their obedience or disobedience.
Chapter One
Deuteronomy the First Chapter of the Fifth Book in the Hebrew Bible — The Torah
If the four books were enough to keep the Children of Israel having full trust and confidence in G-d, this book may not have been included or written.
Deuteronomy Chapter 1 outlines a brief summary of their journey towards the good land with their sins caused by rebellion and disobedience. Caleb and Joshua are both set as good examples for they followed Hashem wholeheartedly.
To The Majority Who Doubted, Complained And Lost Confidence In Hashem They Never Entered The Land
Pay close attention how Moses recounts everything that transpired from the beginning of their journey until his death.
“Veiled Rebuke”
“The Appointment of Judges”
“The Mission of the Spies”
These are the words that Moses spoke to all Israel, on the other side of the Jordan, concerning the Wilderness, concerning the Arabah, opposite the Sea of Reeds, between Paran and Tophel, and Laban, and Hazeroth, and Di-zahab;
1:1
It was in the fortieth year, in the eleventh month, on the first of the month, when Moses spoke to the Children of Israel, according to everything that Hashem commanded him to them,
1:3
See! I have given the Land before you; come and possess the Land that Hashem swore to your forefathers, to Abraham, to Isaac, and to Jacob, to give them and their children after them.
:8
Hashem, your God, has multiplied you and behold! you are today like the stars of heaven in abundance.
:10
Provide for yourselves distinguished men, who are wise, understanding, and well known to your tribes, and I shall appoint them as your heads.’”
:13
You shall not show favoritism in judgment, small and great alike shall you hear; you shall not tremble before any man, for the judgment is God’s any matter that is too difficult for you, you shall bring ti me and I shall hear it.”
:17
Yet in this matter you do not believe in Hashem, your God,
:32
Who goes before you on the way to seek out for you a place for you to encamp, with fire by night to show you the road that you should travel and with a cloud by day!”
:33
Except for Caleb son of Jephunneh: He shall see it, and to him shall I give the Land on which he walked, and to his children, because he followed Hashem wholeheartedly.”
:36
With me, as well, Hashem became angry because of you, saying: You, too, shall not come there.
:37
Joshua son of Nun, who stands before you, he shall come there; strengthen him, for he shall cause Israel to inherit it.
:38
Hashem said to me: Tell them, “Do not ascend and do not do battle, for I am not among you; so that you not be struck down before your enemies.”
:42
So I spoke to you, but you did not listen. You rebelled against the word of Hashem, and you were willful and climbed the mountain.
:43
Then you retreated and wept before Hashem, but Hashem did not listen to your voice and He did not hearken to you.
:45
1 These are the words which Moses spoke to all Israel on that side of the Jordan in the desert, in the plain opposite the Red Sea, between Paran and Tofel and Lavan and Hazeroth and Di Zahav.
2 “It is eleven days’ journey from Horeb by way of Mount Seir to Kadesh Barnea.”
3 It came to pass in the fortieth year, in the eleventh month, on the first of the month, that Moses spoke to the children of Israel according to all that the Lord had commanded him regarding them;
4 After he had smitten Sihon, king of the Amorites, who dwelt in Heshbon, and Og, king of the Bashan, who dwelt in Ashtaroth in Edrei.
5 On that side of the Jordan, in the land of Moab, Moses commenced [and] explained this Law, saying,
6 “The Lord our God spoke to us in Horeb, saying, ‘You have dwelt long enough at this mountain.
7 Turn and journey, and come to the mountain of the Amorites and to all its neighboring places, in the plain, on the mountain, and in the lowland, and in the south and by the seashore, the land of the Canaanites, and the Lebanon, until the great river, the Euphrates River.
8 See, I have set the land before you; come and possess the land which the Lord swore to your forefathers, to Abraham, to Isaac, and to Jacob, to give them and their descendants after them.
9 And I said to you at that time, saying, ‘I cannot carry you alone.
10 The Lord, your God, has multiplied you, and behold, you are today as the stars of the heavens in abundance.
11 May the Lord God of your forefathers add to you a thousandfold as many as you are, and may He bless you, as He spoke concerning you!
12 How can I bear your trouble, your burden, and your strife all by myself?
13 Prepare for yourselves wise and understanding men, known among your tribes, and I will make them heads over you.
14 And you answered me and said, ‘The thing you have spoken is good for us to do.’
15 So I took the heads of your tribes, men wise and well known, and I made them heads over you, leaders over thousands, leaders over hundreds, leaders over fifties, and leaders over tens, and officers, over your tribes.
16 And I commanded your judges at that time, saying, “Hear [disputes] between your brothers and judge justly between a man and his brother, and between his litigant.
17 You shall not favor persons in judgment; [rather] you shall hear the small just as the great; you shall not fear any man, for the judgment is upon the Lord, and the case that is too difficult for you, bring to me, and I will hear it.”
18 And I commanded you at that time all the things you should do.
19 And we journeyed from Horeb and went through all that great and fearful desert, which you saw, by the way of the mountain of the Amorites, as the Lord, our God, commanded us; and we came up to Kadesh barnea.
20 And I said to you, “You have come to the mountain of the Amorites, which the Lord, our God, is giving us.
21 Behold, the Lord, your God, has set the land before you; go up and possess it, as the Lord, God of your fathers has spoken to you; you shall neither fear nor be dismayed.”
22 And all of you approached me and said, “Let us send men ahead of us so that they will search out the land for us and bring us back word by which route we shall go up, and to which cities we shall come.”
23 And the matter pleased me; so I took twelve men from you, one man for each tribe.
24 And they turned and went up to the mountain, and they came to the valley of Eshkol and spied it out.
25 And they took some of the fruit of the land in their hand[s] and brought it down to us, brought us back word, and said, “The land the Lord, our God, is giving us is good.”
26 But you did not want to go up, and you rebelled against the commandment of the Lord, your God.
27 You murmured in your tents and said, ‘”Because the Lord hates us, He took us out of the land of Egypt, to deliver us into the hand[s] of the Amorites to exterminate us.”
28 Where shall we go up? Our brothers have discouraged us, saying, “A people greater and taller than we; cities great and fortified up to the heavens, and we have even seen the sons of Anakim there.”
29 And I said to you, “Do not be broken or afraid of them.
30 The Lord, your God, Who goes before you He will fight for you, just as He did for you in Egypt before your very eyes,
31 and in the desert, where you have seen how the Lord, your God, has carried you as a man carries his son, all the way that you have gone, until you have come to this place.
32 But regarding this matter, you do not believe the Lord, your God,
33 Who goes before you on the way, to search out a place for you, in which to encamp, in fire at night, to enable you to see on the way you should go, and in a cloud by day.”
34 And the Lord heard the sound of your words, and He became angry and swore, saying,
35 ‘If any of these men of this evil generation sees the good land, which I swore to give your forefathers,
36 except Caleb the son of Jephunneh he will see it, and I will give him the land he trod upon, and to his children, because he has completely followed the Lord.”
37 The Lord was also angry with me because of you, saying, “Neither will you go there.
38 But Joshua the son of Nun, who stands before you he will go there; strengthen him, for he will cause Israel to inherit it.
39 [Moreover] your little ones, whom you said will be prey, and your children, who on that day did not know good and evil they will go there and I will give it to them, and they will possess it.
40 But as for you, turn yourselves around and journey into the desert by way of the Red Sea.”
41 Then you answered and said to me, “We have sinned against the Lord; we will go up and fight, according to all that the Lord, our God, has commanded us.” So every one of you girded his weapons, and you prepared yourselves to go up to the mountain.
42 And the Lord said to me, “Say to them, ‘Neither go up nor fight, for I am not among you, lest you be struck down before your enemies.’ “
43 So I spoke to you, but you did not listen, and you rebelled against the command of the Lord, and you acted wickedly and went up to the mountain.
44 And the Amorites, dwelling in that mountain, came out towards you and pursued you as bees do, and beat you down in Seir, as far as Hormah.
45 So you returned and wept before the Lord, but the Lord would not hear your voice, nor would he listen to you.
46 And you dwelled in Kadesh many days, as the days that you dwelled.
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TORAH
(Law)
The book of Deuteronomy, also known as Devarim in Hebrew (“Words”), is the fifth book of the Hebrew Bible or the Christian Old Testament. It contains a series of speeches by Moses to the Israelites, just before they are about to enter the promised land, which summarize and expand upon many of the laws and commandments given in the earlier books of the Torah. The word Deuteronomy literally means “second law,” indicating that Moses is rehearsing the law with the Israelites before they enter the land.
The book is often seen as a sort of farewell address by Moses, containing some of his final instructions and blessings to the people he has led for many years. It emphasizes the importance of following G-d’s commandments and remaining faithful to Him, while warning against the dangers of disobedience and idolatry. Overall, Deuteronomy serves as a significant text in the history of Judaism and Christianity, containing many of the foundational beliefs and values of these religions.
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