I Samuel Chapter 6:19 on Daily Holy Bible Reading

I Samuel Chapter 6

THE PROPHETS

I SAMUEL

SHMUEL I

The Books of I and II Samuel, also known as the Books of Samuel (originally one book), recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

Samuel is the greatest of all the judges, and a prophet who was of the same stature of Moses and Aaron.

The most coverage of this book in its context is centered in the life of David. Known as man of faith, unselfish leader, great warrior, loyal friend, compassionate in victory, humble in defeat, and model of repentance.

Chapter 6

I Samuel Chapter 6 Shares the Tragedy Brought by the Ark to All Those Who Treated it Casually

The Holy Things Of G-d Demand Reverence

Vayikra (Leviticus) chapter 26 (v. 23-24) is an elaborated chapter for this matter.

Not paying attention or disregarding His commandments, teachings, instructions and warnings is the practical example of being casual with G-d.

“The Ark is Brought Back”

The Ark of Hashem had been in the land of the Philistines for seven months.
6:1
The Philistines called upon the priests and the sorcerers, saying, “What shall we do about the Ark of Hashem? Inform us how we should send it [back] to its place!”
6:2
They replied, “if [you] are sending [back] the Ark of the God of Israel, you must not send it [back] empty-handed, but you must certainly send back a guilt-offering to Him. Then you will be healed, and you will realize why His hand would not turn away from against you.”
6:3
The Levites had unloaded the Ark of Hashem and the box that was with it, in which were the golden objects, and placed them upon the large rock. The people of Beth-shemesh offered up elevation-offerings and slaughtered feast-offerings on that day to Hashem.
:15
And He smote some of the men of Beth-shemesh because they peered [disrespectfully] into the Ark of Hashem. He struck among them seventy men, fifty thousand men. The people with a great blow.
:19
And the people of Beth-shemesh said, “Who can [possibly] stand before Hashem, this Holy God? To whom among us can [the Ark] ascend?”
:20

1 And the Ark of the Lord was in the field of the Philistines seven months.
2 And the Philistines called the priests and the diviners, saying, “What shall we do to the Ark of the Lord? Let us know in what (manner) we shall send it to its place.”
3 And they said, “If you send the Ark of the God of Israel, do not send it away empty, but you shall send back with it a guilt-offering. Then you will be cured, and it will be known to you, why His hand would not turn away from you.
4 And they said, “What is the guilt-offering which we shall send back to Him?” And they said, “The number of the lords of the Philistines: five hemorrhoids of gold and five mice of gold, for there is one plague for all of them and for your lords.
5 And you shall make the images of your hemorrhoids and the images of your mice who destroy the land, and you shall give honor to the God of Israel. Perhaps He will lighten His hand from upon you, and from upon your god, and from upon your land.
6 And why should you make your heart heavy as the Egyptians and Pharaoh made their hearts heavy? Will it not be, just as He mocked them, and they sent them away, and they departed?
7 And now take (wood) and make one new cart, and (take) two milch cows, upon which no yoke has (ever) come, and you shall hitch the cows to the cart, and return their young home from behind them.
8 And you shall take the Ark of the Lord, and you shall place it on the cart, and the golden objects which you have sent back to Him as a guilt-offering, you shall place in the box at its side, and you shall send it away, and it will go.
9 And you will see, if it goes up on the way to its own boundary, to Beth-shemesh, He wrought upon us this great evil, and if not, then we shall know that it was not His hand which touched us; it was an accident which befell us.
10 And the men did so, and they took two milch cows, and hitched them to the cart, and their young they shut up in the house.
11 And they placed the Ark of the Lord on the cart, and (also) the box, and the golden mice, and the images of their hemorrhoids.
12 And the cows went straight in the road on the way to Beth-shemesh, on one highway, lowing as they went, and they turned neither to the right nor to the left. And the lords of the Philistines were going along after them as far as the border of Beth-shemesh.
13 Now (the inhabitants of) Beth-shemesh were reaping the wheat harvest in the valley, and they lifted up their eyes, and saw the Ark, and they rejoiced to see (it).
14 And the cart had come to the field of Joshua, the Beth-shemeshite, and stood there, and there was a huge stone. And they split the wood, and the cows, they offered up as a burnt offering to the Lord.
15 And the Levites took down the Ark of the Lord, and the box which was with it, wherein were the golden objects, and they placed them on the huge stone, and the men of Beth-shemesh offered up burnt offerings and slaughtered sacrifices on that day, to the Lord.
16 And the five lords of the Philistines had seen, and they returned to Ekron on that day.
17 And these were the golden hemorrhoids which the Philistines had sent back (as) a guilt-offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, (and) one for Ekron.
18 And the golden mice were according to the number of all the cities of the Philistines, which belonged to the five lords, from fortified city to open village and even to the great stone upon which they had placed the Ark of the Lord, (which is) until this day in the field of Joshua the Beth-shemeshite.
19 And He smote of the people of Beth-shemesh, for they had gazed upon the Ark of the Lord, and He smote of the people seventy men, fifty thousand men, and the people mourned, for the Lord had struck a great blow upon the people.
20 And the men of Beth-shemesh said, “Who will be able to stand before (the Ark of) the Lord, this holy God? and to whom will it go up from upon us?”
21 And they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the Ark of the Lord. Come down, and take it up to you.”1 And the Ark of the Lord was in the field of the Philistines seven months.
2 And the Philistines called the priests and the diviners, saying, “What shall we do to the Ark of the Lord? Let us know in what (manner) we shall send it to its place.”
3 And they said, “If you send the Ark of the God of Israel, do not send it away empty, but you shall send back with it a guilt-offering. Then you will be cured, and it will be known to you, why His hand would not turn away from you.
4 And they said, “What is the guilt-offering which we shall send back to Him?” And they said, “The number of the lords of the Philistines: five hemorrhoids of gold and five mice of gold, for there is one plague for all of them and for your lords.
5 And you shall make the images of your hemorrhoids and the images of your mice who destroy the land, and you shall give honor to the God of Israel. Perhaps He will lighten His hand from upon you, and from upon your god, and from upon your land.
6 And why should you make your heart heavy as the Egyptians and Pharaoh made their hearts heavy? Will it not be, just as He mocked them, and they sent them away, and they departed?
7 And now take (wood) and make one new cart, and (take) two milch cows, upon which no yoke has (ever) come, and you shall hitch the cows to the cart, and return their young home from behind them.
8 And you shall take the Ark of the Lord, and you shall place it on the cart, and the golden objects which you have sent back to Him as a guilt-offering, you shall place in the box at its side, and you shall send it away, and it will go.
9 And you will see, if it goes up on the way to its own boundary, to Beth-shemesh, He wrought upon us this great evil, and if not, then we shall know that it was not His hand which touched us; it was an accident which befell us.
10 And the men did so, and they took two milch cows, and hitched them to the cart, and their young they shut up in the house.
11 And they placed the Ark of the Lord on the cart, and (also) the box, and the golden mice, and the images of their hemorrhoids.
12 And the cows went straight in the road on the way to Beth-shemesh, on one highway, lowing as they went, and they turned neither to the right nor to the left. And the lords of the Philistines were going along after them as far as the border of Beth-shemesh.
13 Now (the inhabitants of) Beth-shemesh were reaping the wheat harvest in the valley, and they lifted up their eyes, and saw the Ark, and they rejoiced to see (it).
14 And the cart had come to the field of Joshua, the Beth-shemeshite, and stood there, and there was a huge stone. And they split the wood, and the cows, they offered up as a burnt offering to the Lord.
15 And the Levites took down the Ark of the Lord, and the box which was with it, wherein were the golden objects, and they placed them on the huge stone, and the men of Beth-shemesh offered up burnt offerings and slaughtered sacrifices on that day, to the Lord.
16 And the five lords of the Philistines had seen, and they returned to Ekron on that day.
17 And these were the golden hemorrhoids which the Philistines had sent back (as) a guilt-offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, (and) one for Ekron.
18 And the golden mice were according to the number of all the cities of the Philistines, which belonged to the five lords, from fortified city to open village and even to the great stone upon which they had placed the Ark of the Lord, (which is) until this day in the field of Joshua the Beth-shemeshite.
19 And He smote of the people of Beth-shemesh, for they had gazed upon the Ark of the Lord, and He smote of the people seventy men, fifty thousand men, and the people mourned, for the Lord had struck a great blow upon the people.
20 And the men of Beth-shemesh said, “Who will be able to stand before (the Ark of) the Lord, this holy God? and to whom will it go up from upon us?”
21 And they sent messengers to the inhabitants of Kiriath-jearim, saying, “The Philistines have returned the Ark of the Lord. Come down, and take it up to you.”

Listen

(Audio Bible)

To Obey is Better Than Sacrifice

Featured Video

NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).

The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
Q&A
I Samuel 3:19 on Daily Holy Bible Reading
I Samuel 15:29 on Daily Holy Bible Reading
II Samuel 22:31 on Daily Holy Bible Reading

Our BLOG

By subscribing or visiting our Blog-post page daily, we publish One Chapter A Day reading devotion daily (as the name suggest) providing our readers the most reliable Hebrew – English translation of the Hebrew Scripture (Old Testament) for you to be knowledgeable of the truth behind each and every book of the Bible even you are not a Bible scholar.

One Chapter A Day

A daily reading of the Hebrew Bible (Old Testament) with insights about truth against falsehood, and its practical application for everyday life.

Hebrew Scripture

From the reading of the book of Genesis to II Chronicles, in plain verses from one of the most reliable sources (if not, the most reliable) of the Hebrew - English translation of the Tanach.

Knowing God's People

The Jewish people. The Hebrews. The Israelites. The Jews.

Truth Not Falsehood

Expositions about false doctrines of the church.

Truth With No Compromise

Misleading teachings in the Greek book — New Testament, misquoting the Hebrew Bible — Old Testament.

Truth Hurts & Upsets

Core Christian doctrines in the likes of John 3:16 and more... being crossed-examined from the source of G-d's word — The Torah.

begin your Journey To Holiness
Tap HERE

The Torah

GALLERY
Bible reading in the form of Scripture in pictures can have a profound impact on those who may have never read a chapter in the Hebrew Bible (Old Testament). Viewing pivotal verses in a visual context can deepen one’s understanding of the text and provide a unique perspective. The images may help to illustrate important themes and messages that may not have been as easily grasped through standard reading. Additionally, this method can be particularly beneficial for those who struggle with traditional reading methods or for those who are more visually inclined. The power of visual storytelling has been utilized for centuries, and when paired with the timeless words of Scripture, it has the potential to bring new life and meaning to the ancient text. Ultimately, whatever method one chooses to engage with the Bible, the most important thing is to seek a deeper understanding of God’s word, and to apply it to our lives in a meaningful way.
WALLPAPERS
Print Friendly, PDF & Email
Tags: , , , , , ,