I Samuel 3:4 on Daily Holy Bible Reading

I Samuel Chapter 3

THE PROPHETS

I SAMUEL

SHMUEL I

The Books of I and II Samuel, also known as the Books of Samuel (originally one book), recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

Samuel is the greatest of all the judges, and a prophet who was of the same stature of Moses and Aaron.

The most coverage of this book in its context is centered in the life of David. Known as man of faith, unselfish leader, great warrior, loyal friend, compassionate in victory, humble in defeat, and model of repentance.

Chapter 3

Samuel Chapter 3 Accounts His Youth and Innocence

Hashem Sees Each And Every Deed

Samuel received the prophecy against Eli and his sons, for his sons were evil.

Eli, no question asked, accepted the bitter decree against his house.

Learn that it is not a guarantee if one is righteous, and his sons will be as he is or was. Eli’s sons are perfect examples as it was with Nadab and Abihu – the sons of Aaron.

“Hashem Call to Samuel”
“The Downfall of the House of Eli”

The lad Samuel was serving Hashem before Eli. The word of Hashem was scarce in those days; vision was not widespread.
3:1
Hashem called to Samuel, and he said, “Here I am.”
:4
He ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; go back and lie down.” so he went and lay down.
:5
Hashem continued to call, “Samuel!”, a third time, … Then Eli realized that Hashem was calling the lad.”
:8
Eli said to Samuel, “Go and lie down; and if He calls you, you should say, ‘Speak, Hashem, for Your servant is listening.’” Samuel went and lay down in his place.
:9
Hashem came and appeared, and called as the other times, “Samuel, Samuel!” and Samuel said, “Speak, for Your servant is listening.”
:10
I have told him that I am executing judgment against his house forever for the sin [he committed] that he was aware that his sons were blaspheming themselves and he did not ensure them.
:13
Therefore I have sworn concerning the house of Eli that the sin of the house of Eli would never be atoned for by sacrifice or meal-offering.”
:14
Eli called Samuel and said, “Samuel, my son!” and he said, “Here I am.”
:16
He said, “What is the word that He spoke to you? Please do not withhold from me! Such shall God do to you and such shall He do further, if you withhold from me anything from the word that He spoke to you!”
:17
Samuel told him all the words and did not withhold from him. [Eli] said, “He is Hashem; He will do what is good in His eyes.”
:18
Samuel grew up, and Hashem was with him; He did not cast any of his words to the ground.
:19
All of Israel, from Dan to Beer-sheba, knew that Samuel was faithful as a prophet to Hashem.
:20
[Thus] Hashem once again appeared in Shiloh, for Hashem appeared to Samuel in Shiloh, with the word of Hashem.
:21

1 And the lad Samuel was serving the Lord before Eli. Now the word of the Lord was withheld in those days; vision had not broken through.
2 And it was on that day, that Eli was lying in his place, and his eyes had begun to grow dim; he could not see.
3 And the lamp of God had not yet gone out, and Samuel was lying down. In the Temple of the Lord, where the Ark of God was.
4 The Lord called to Samuel, and he said, “Here I am.”
5 And he ran to Eli, and said, “Here I am, for you have called me.” And he said, “I did not call. Go back and lie down.” And he went and lay down.
6 And the Lord continued to call again to Samuel, and Samuel arose, and went to Eli, and said, “Here I am, for you have called me.” And he said, “I have not called, my son. Go back and lie down.”
7 Now, Samuel had not yet known the Lord, and the word of the Lord had not yet been revealed to him.
8 And the Lord continued to call Samuel for the third time; and he arose and went to Eli, and said, “Here I am, for you called me.” And Eli understood that that the Lord was calling the youth.
9 And Eli said to Samuel, “Go, lie down. And it shall be, if He will call you, that you shall say, ‘Speak, O Lord, for Your bondsman is listening.’ ” And Samuel went and lay down in his place.
10 And the Lord came and stood, and He called as at the other times, “Samuel! Samuel!” And Samuel said, “Speak, for Your bondsman is listening.”
11 And the Lord said to Samuel, “Behold, I am about to do something in Israel, about which the two ears of everyone who hears it, will tingle.
12 On that day, I shall execute against Eli all that I have spoken concerning his household, beginning and ending.
13 And I have told him that I am about to execute judgment upon his household forever, for the iniquity (of the matter) that he knew that his sons were bringing disgrace upon themselves, and he did not rebuke them.
14 And, therefore, I have sworn to the house of Eli, that the iniquity of the house of Eli shall not be purged by sacrifice or by offering forever.”
15 And Samuel lay down until the morning, and he opened the doors of the House of the Lord. And Samuel was afraid to relate the vision to Eli.
16 And Eli called Samuel, and said, “Samuel, my son!” And he said, “Here I am.”
17 And he said, “What is the thing which He spoke to you? Do not conceal from me now. So shall God do to you, and so shall He continue, if you conceal from me anything of the whole matter which He spoke to you.”
18 And Samuel told him all the things and did not conceal from him. And he said, “He is the Lord. May He do what is good in His eyes.”
19 And Samuel grew up, and the Lord was with him, and did not let any of his words fall to the ground.
20 And all Israel from Dan to Beer Sheba, knew that Samuel was established as a prophet to the Lord.
21 And the Lord continued to appear in Shiloh, for the Lord revealed Himself to Samuel in Shiloh with the word of the Lord.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).

The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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