I Samuel 24:18 on Daily Holy Bible Reading

I Samuel Chapter 24

THE PROPHETS

I SAMUEL

SHMUEL I

The Books of I and II Samuel, also known as the Books of Samuel (originally one book), recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

Samuel is the greatest of all the judges, and a prophet who was of the same stature of Moses and Aaron.

The most coverage of this book in its context is centered in the life of David. Known as man of faith, unselfish leader, great warrior, loyal friend, compassionate in victory, humble in defeat, and model of repentance.

Chapter 24

Chapter 24 of Samuel Changes the Old Proverb on Wickedness Issues from the Wicked

A True Fear And Reverence To G-d

David living by example on how to fully commit everything in the hands of Hashem, even the matter of life and death.

Dealing with people who dislike or hate you or even want to kill you.

Read or listen to learn how…

“The Resumption of Saul’s Pursuit”
“David Spares the Life of Saul”

When Saul returned from [chasing] after the Philistines, people told him, saying, “Behold, David is in the Wilderness of En-gedi.”
24:2
He came to sheep enclosures along the road, and there was a cave there, which Saul entered to relieve himself. David and his men were sitting at the far end of the cave.
:4
David’s men said to him, “Behold, this is the day of which Hashem said to you, ‘Behold, I am delivering your enemy into your hand, and you may do to him as you please’!” So David arose and stealthily cut off a corner of Saul’s robe.
:5
Afterwards, however, David’s conscience troubled him for having cut off the corner of Saul’s [garment].
:6
He said to his men, “It would be sacrilegious before Hashem for me to do this thing to my lord, the anointed of Hashem, to send forth my hand against him, for he is the anointed of Hashem!”
:7
David said to Saul, “Why do you listen to the words of someone who says, ‘Behold, David seeks to harm you’?
:10
Behold! This day your eyes have seen that Hashem delivered you into my hand in the cave today, and [although] someone said to kill you, [my soul] took pity on you, and I said, ‘I shall not send forth my hand against my lord, for he is the anointed of Hashem!’
:11
See now, my father, indeed, see the corner of your coat that is in my hand, for since I have cut off the corner of your coat and have not killed you, you should know and see that there is no evil or rebellion in my hand, and that I have not sinned against you — yet you hunt my soul to take it!
:12
May Hashem judge between me and you, and may Hashem avenge me from you — but my hand will not act against you.
:13
And it was when David finished speaking these words to Saul, Saul said, “Is that your voice, my son David?” — and Saul raised his voice and wept.
:17
He said to David, “You are more righteous than I, for you have repaid me with goodness while I have repaid you with wickedness.
:18
You have proven today that you have done [only] good with me, for Hashem delivered me into your hand but you did not kill me.
:19
Does a man find his enemy and then send him off on a good way? May Hashem repay you with beneficence for what you have done to me this day.
:20

1 And David went up from there, and he stayed in the strongholds of En-gedi.
2 And it was, when Saul had returned from following the Philistines, that they told him, saying, “David is in the Desert of En-gedi.”
3 And Saul took three thousand picked men from all Israel, and went to seek David and his men on the Rocks of the Wild Goats.
4 And he came to the sheepcotes on the way, and there was a cave, and Saul went in to cover his feet, while David and his men were staying at the end of the cave.
5 And David’s men said to him, “Behold the day concerning which the Lord said to you, ‘Behold, I shall deliver your enemy into your hand; and you shall do to him as it will seem good in your eyes.’ ” And David arose, and secretly severed the skirt of Saul’s coat.
6 And it was afterwards, that David’s heart smote him, for he had severed Saul’s skirt.
7 And he said to his men, “The Lord forbid it for me, that I should do this thing to my lord, to the Lord’s anointed, to stretch forth my hand upon him, for he is the Lord’s anointed.”
8 And David stayed his men with these words, and did not allow them to rise up against Saul, and Saul arose from the cave and went on the way.
9 And David arose afterwards and emerged from the cave after Saul, saying, “My lord the King!” And Saul looked behind him, and David bowed with his face to the ground, and prostrated himself.
10 And David said to Saul, “Why should you listen to the words of a man, saying, ‘Behold, David seeks your harm’?
11 Behold, this day your eyes have seen how the Lord delivered you today into my hand in the cave, and (one) said to kill you, but (my soul) had pity on you, and I said, ‘I shall not stretch forth my hand against my lord, for he is the Lord’s anointed.’
12 And Father, see! Also, see the skirt of your coat in my hand, for in that I severed the skirt of your coat and I did not kill you, know and see that there is neither evil nor transgression in my hand, and I have not sinned against you, but you are stalking my soul to take it.
13 May the Lord judge between me and you, and may the Lord avenge me of you, but my hand shall not be upon you.
14 As says the proverb of the ancient one; ‘From the wicked comes forth wickedness,’ and my hand shall not be upon you.
15 After whom has the king of Israel come forth? Whom are you pursuing? A dead dog? A single flea?
16 And the Lord shall become a judge, and He shall judge between me and you, and He shall see and plead my cause, and exact justice for me from your hand.”
17 And it was, when David finished speaking these words to Saul, that Saul said, “Is this your voice, my son David?” And Saul raised his voice and wept.
18 And he said to David, “You are more righteous than I, for you have repaid me with goodness, while I have repaid you with evil.
19 And you have shown today how you have dealt well with me, how the Lord delivered me into your hand, and you did not kill me.
20 For when a man finds his enemy, does he send him away safely? And may the Lord repay you with goodness for what you have done to me on this day.
21 And now, behold, I know that you will reign, and the kingdom of Israel will be established in your hand.
22 And now, swear to me by the Lord, that you will not cut off my seed, and you will not destroy my name from my father’s house.”
23 And David swore to Saul; and Saul went to his home, and David and his men went up to the stronghold.

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NEVI'IM

(Law)

The Book of Joshua, in the Hebrew-Jewish Bible, narrates the entry of the Children of Israel into the Promised Land of Canaan and their conquest and partition of the land under the leadership of Joshua, as Moses’ successor. It details the Israelites’ miraculous crossing of the Jordan River, the fall of Jericho, the battles of Ai and Gibeon, and the division of the land among the twelve tribes. Joshua resonates with Moses, in which he exhorts the Israelites to remain faithful to G-d and His commandments.
Judges chronicles the history of the Israelites during the period between the conquest of the Land of Israel and the establishment of the monarchy. It contains accounts of the heroic deeds of various judges who led and rescued the Israelites from their enemies. The book also provides valuable insights into the spiritual and moral challenges faced by the Israelites during that time. The cycle of sin is clearly seen in the book of Judges (Shoftim in Hebrew).

The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.

The Books of I and II Samuel, also known as the Books of Samuel, recount the life and times of the prophet Samuel, the establishment of the Israelite monarchy, and the reigns of the first two kings of Israel, Saul and David. They provide insights into the political, religious, and social aspects of ancient Israel during that period. Samuel (Shmuel in Hebrew) anointed both Saul and David as kings of Israel with the approval of G-d and at His command.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
The Books of I and II Kings, also known as the Books of Kings, recount the history of the Israelite monarchy from the reign of Solomon to the destruction of the First Temple in Jerusalem and the Babylonian exile. They provide insights into the political, religious, and social aspects of ancient Israel during that period. From one righteous king to another evil king one after another, miracle after miracle favoring the righteous kings, and against the evil kings.
A known prophetic book in the Hebrew-Jewish Bible is the book of Isaiah (Yeshayahu in Hebrew). It contains the written prophecies during the 8th century BCE throughout his life. The book addresses various themes, including the judgment of G-d upon Israel (the suffering servant) and other nations, the coming of the Messiah, and the establishment of G-d’s kingdom on earth. Isaiah is known for his poetic and eloquent language, and his prophecies have had a profound influence on Jewish and Christian thought throughout history.
The prophecies of the prophet Jeremiah, who lived during the 7th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the coming destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Jeremiah (Yirmiyahu in Hebrew) is known as “The suffering or lamenting prophet,” for his emotional and passionate prophecies, and his book accounts the tragic details as it happens right before his eyes in his lifetime.
The Book of Ezekiel (Yechezkel in Hebrew) contains the prophecies of the prophet Ezekiel, who lived during the Babylonian exile in the 6th century BCE. The book addresses various themes, including the judgment of G-d upon Israel and other nations, the destruction of Jerusalem and the Babylonian exile, and the restoration of Israel. Ezekiel is known for his vivid and symbolic prophecies, and his book reveals the key to salvation. That is repentance and righteousness.
The Book of Hosea (Hoshea in the Hebrew-Jewish Bible), shares the prophecies of the prophet Hosea, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses themes such as the unfaithfulness of the Israelites, G-d’s judgment and mercy, and the promise of redemption. G-d’s “estranged wife,” is how Israel was identified in this book. Nonetheless, Israel remains G-d’s chosen people despite their sins and shortcomings.
The Book of Joel (Yoel in Hebrew) is another prophetic book containing the prophecies of the prophet Joel, who lived during a time of locust infestation and drought. The empires of Babylonia, Persian, Greeks and Romans are God’s judgment on Israel for their sins; likened to the locusts swarms in succession. Moreover, the coming Day of the Lord, and the restoration of Israel is mentioned as well.
A prophetic book containing the prophecies of the prophet Amos, who lived in the 8th century BCE during the reign of the kings of Israel. The book addresses social justice, the condemnation of injustice, and the coming judgment of G-d on Israel and other nations for their sins. Amos’s prophecies are known for their powerful and direct language.
The Book of Obadiah (Ovadiah in the Hebrew-Jewish Bible), Obadiah, who lived during the 6th century BCE, primarily addresses the destruction of Edom and the judgment of G-d upon them for their hostility towards Israel. Obadiah’s prophecies are known for its powerful condemnation of Edom’s arrogance and cruelty.
The Book of Jonah (Yonah in the Hebrew-Jewish Bible) is a narrative prophetic book that tells the story of the prophet Jonah, who is reluctant to fulfill G-d’s command to prophesy against the city of Nineveh. Instead, Jonah flees to Tarshish, but a great storm arises and the sailors throw Jonah overboard to appease the storm. Jonah is swallowed by a large fish, where he prays to G-d. After three days and three nights, the fish vomits Jonah onto dry land. Jonah then goes to Nineveh and delivers God’s message of repentance, leading to the city’s repentance and God’s mercy. The book highlights matters of God’s sovereignty, mercy, and the importance of obedience.
The Book of Micah (Michah in the Hebrew-Jewish Bible). Micah, who lived during the 8th century BCE during the reigns of the kings of Judah and Israel. Micah’s prophecies address social justice, the condemnation of injustice, the coming judgment of G-d on Israel and other nations for their sins, and the promise of a future restoration and redemption. Micah’s prophecies are known for its powerful outlook and emotional intensity.
The Book of Nahum (Nachum in the Hebrew-Jewish Bible).
Prophet Nahum, who lived during the 7th century BCE. The book primarily addresses the judgment of G-d upon the city of Nineveh, the capital of the Assyrian Empire, for its arrogance, cruelty, and violence. Nahum’s prophecies are known for their vivid descriptions of Nineveh’s destruction and their emphasis on G-d’s justice and sovereignty.
The Book of Habakkuk (Chavakuk in the Hebrew-Jewish Bible). Habakkuk, who lived during the 7th century BCE. The book addresses themes such as the suffering of the righteous, the coming judgment of G-d on the wicked, and the assurance of G-d’s ultimate victory. Habakkuk’s prophecies are known for their powerful and poetic language, and his book has been a source of inspiration and comfort to many throughout history.
The Book of Zephaniah (Tzefaniah in the Hebrew-Jewish Bible), a prophetic book containing the prophecies of the prophet Zephaniah, who lived during the 7th century BCE. The coming judgment of G-d on Judah and Jerusalem for their sins, the destruction of the wicked, and the promise of restoration for the righteous are accounts written in Zephaniah. The book of Zephaniah has been a source of comfort and encouragement for generations of believers.
The Book of Haggai (Chaggai in the Hebrew-Jewish Bible), Haggai, who lived during the 6th century BCE during the time of the rebuilding of the Second Temple in Jerusalem. Haggai’s prophecies focused on encouraging the Jewish people to complete the rebuilding of the Temple, and he emphasized the importance of faith, obedience, and the blessings that would come from serving G-d wholeheartedly.
The Book of Zechariah is a prophetic book containing the prophecies of the prophet Zechariah, who lived during the 6th century BCE. The rebuilding of the Second Temple in Jerusalem, the coming of the Messiah, and the ultimate redemption of G-d’s people are important details described in the book. The book of Zechariah mentions the truth about the Jewish people as the people favored by G-d.
Malachi, who lived during the 5th century BCE. The book addresses the corruption of the priesthood, the neglect of religious practices, and the coming judgment of G-d upon those who have strayed from His ways. Emphasis on the importance of faithfulness to G-d and His covenant are topics where the book of Malachi is remembered frequently.
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